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Title: Can A Christian Be Lost?      By: T. Sean Sullivan

Can a Christian be lost? Can a Christian do anything in this life for which they will face condemnation in Hell for all eternity? The answer to that question will vary dramatically depending on whom you might ask. You may hear “Yes”; you may hear “No”; you may hear anything in between. This is one of those questions that is far too important to be left unanswered. It is also far too important to be left to guessing or “I think so…” reasoning. Let’s consider the evidence that Paul shared in answer to this same question. Paul introduces the fact that disqualification is possible in 1 Corinthians 9:24-27. Then continuing from those thoughts he builds his case by using the example of the Israelites and the Promise Land (1 Corinthians 10:1-12)

The Israelites Were Accepted (1 Corinthians 10:1-4)

We need to know that Israel was acceptable to God. They were in a relationship designed by God for them. He was their God; they were His people—when He sent Moses to free them (Exodus 3:7); when He sent plagues on Egypt (Exodus 10:3);

When they came out of Egypt (Exodus 20:1-2). The Israelites were in a relationship of promise and reward. The Israelites had a relationship that could bring them great things if they simply committed to God who gave it.

God brought them into this relationship through Moses. As they passed through the sea with water on both sides and the cloud over them Paul says that they were baptized into Moses—they were put into a relationship with God through Moses. In this relationship they had an identity (The People of God Exodus 6:7), a law (Exodus 20:1-17), and great promises (Exodus 3:8).

Each of the Israelites was provided with equal opportunity to faithfully serve God.

God had a common care for all of them:        They ate the same spiritual food—manna (Exodus 16). They drank the same spiritual drink—water supplied by God in the wilderness (Exodus 17:1-7). God made no distinction between the faithful and the unfaithful as they wandered. 

Many, However, Did Not Enter the Promise Land (1 Corinthians 10:5-10)

The Promise Land was theirs to have, if they would do God’s will (Deuteronomy 6:1-3). God would be “their God” and they would be acceptable to Him as long as they continued in faithful service (Psalm 95:1-7) but they did not continue as they should  (Psalm 95: 8-11). The people turned their hearts aside to desire evil; they broke God’s commands: They went after idols; they committed sexual immorality; they murmured and complained. Because of their actions, many were not allowed to enter the land. Ones from among those who were acceptable to God became disqualified. They were in God’s favor and became lost. They were acceptable and became unacceptable to God, because of their turning away from God’s will to follow after something else.

 These Are To Be Lessons For Us Today (1 Corinthians 10:6, 11-12)

Did you notice some similarities we have with the Israelites and why they are an appropriate example for us to learn from? They were brought out of the bondage of Egypt—we have been brought out of the world and the bondage of sin (Romans 6:16-18). They were baptized into a relationship with God through Moses—we were baptized into a relationship with God through Christ (Romans 6:3-4). They were given God’s will to follow—we are also given His will for our lives (Hebrews 1:1-2; 2 Peter 1:3). They were wandering, waiting for the time when they would enter the land of promise—we are also waiting for a time when we will enter or promised place (John 14:1-6). They were expected to continue doing God’s will in order to enter; so are we (Luke 9:62; Revelation 2:10).

Many of the Israelites did not enter into the Promise Land; that could happen to you and me when it comes to our home in Heaven. We must maintain our faithful service always or we will not enter our promised home of Heaven (Hebrews 10:35-39; 1 Peter 1:6-9).

Conclusion:

If you are a Christian today, you have entered a relationship that can lead you to eternal salvation—everlasting life in the glories of Heaven (Matthew 25:34). Your responsibility in the matter is clear—you are expected to serve faithfully all the days of your life (Revelation 2:10). You can, however, be lost if you turn back to sin (Hebrews 10:38).

God has promised and provided, we need to pursue.  We need individual effort—and collective help—to reach our goal. I will help you and you will help me. Together we can bolster each other’s faith and find our entrance to Heaven. Today, if you are not a Christian, you need to be. Yes, it is true that some who   become Christians will not stay   faithful and will not make it to Heaven. However, only those who do become Christians will have an opportunity to be accepted (Matthew 7:21). ~tss

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Title: God’s Desire for Our Singing           By: T. Sean Sullivan

Introduction:

Why is singing part of our worship? Is it here just because we have always done it?     Certainly no one here would be satisfied with such an answer as that. We desire to do God’s will and not just empty traditions. Have you given singing much thought to singing? How important is signing, anyway? Does it matter if I sing or not? What does singing accomplish? We must realize that there is much more to our singing than just some words and a tune. Singing is perhaps the most actively expressive element of our worship. Singing affects: God, you, your brethren, and our visitors.

It is the goal of this tract is to bring about a better understanding of this part of our worship.  Let’s be encouraged to develop our singing. Let’s open our Bibles and consider our need to sing in worship to God.

We Sing To Obey:

God has always accepted singing from mankind as part of His praise and worship. As early in the history of Israel as Exodus 15, we find the people of God singing in worship to God. In 1 Chronicles 16:23-29 we learn the connection of singing to worship: “In song…worship God in the beauty of holiness”. In Psalm 7:17 we learn that singing is endorsed by God as righteous: “I will praise the LORD according to His righteousness,

And will sing praise to the name of the LORD Most High”.

The first century church and today, we have two New Testament passages that declare to us the necessity of singing and command us to sing in our worship.  Ephesians 5:19, “Speaking to one another in psalms, hymns, and spiritual songs” We are commanded to communicate with one another and make melody in our hearts to the Lord. Colossians 3:16, “Teaching and admonishing one another in psalms, hymns, and spiritual songs”. We relate messages in song to one another and lift up our songs to the Lord.

We Sing To Praise:

Singing is one form of praising God. It is not the only way of praise. We also praise God by our continual faithfulness (1 Peter 1:6-9). What makes singing wonderful is that it activates us, it involves us all when we are together. We sing together—“one another” includes everyone (Ephesians 5:19). Many desire to bow out because of a supposed inability to sing or a fear of singing. I have been one of those people but the need for fulfilling proper and acceptable worship to God has allowed me to overcome that fear

Fifty-four times in the book of Psalms singing is equated with praising. Just a few examples would be Psalm 18:49, 47:6-9, and 146:1-2. We also know that the heavenly host sings to praise God (Revelation 15:3-4).

We are to praise God through song. Singing provides an opportunity for us to demonstrate our recognition of who God is (Hebrews 11:6) by singing songs like:

#148 Hallelujah Praise Jehovah or #186 Holy, Holy, Holy or #426 Praise Him, Praise Him. We also can resound our thankfulness for our blessings (1 Thessalonians 5:18) by singing songs like: #643 Count Your Blessings or #405 O Thou Fount of Every Blessing

or # 72 God Is Love. We can also joyfully proclaim our dependence on God (Jeremiah 10:23) by singing songs like: #157 He Leadeth Me or #257 I Need Thee Every Hour or #141 Guide Me Oh Thou Great Jehovah

We Sing To Edify.

We sing to build up each other’s faith. The words of our songs are encouraging to all who sing them. We encourage ourselves and those who hear us. We encourage each other’s faith (1 Peter 1:6-9) by singing songs like: $231 Faith Is The Victory or #190 Leaning On The Everlasting Arms or #495 We Have An Anchor.

Singing also communicates teaching. When we sing we teach: There are three basic avenues of teaching according to 2 Timothy 4:2 Convincing: Teaching that sin is hopeless and the way of eternal life is available and obtainable by singing songs like #257 Amazing Grace or #497 Rescue The Perishing or #282 Ring Out The Message. We can also teach other with words of rebuke: To clearly and sternly bring understanding of wrongdoing and the need for correction by singing songs like: #633 Prepare To Meet Thy God or         # 41 What Shall It Profit A Man or # 637 Will Jesus Find You Watching. The need for exhortation in our teaching is also fulfilled in singing: In simple terms exhortation is holding up the prize to remind others of the goal by singing songs like: #6 We Shall See The King Some Day or #355 Heaven Holds All To Me or #356 Won’t It Be Wonderful There.

Conclusion:

Has God blessed you? “…Praise the LORD according to His righteousness…sing praise to the name of the LORD Most High.” (Psalm 7:17). Many songs that we sing speak of the urgency of salvation and the plan that God has made for us. Do you understand the urgency of salvation? Are you ready to obey the plan of salvation through Jesus Christ? ~tss

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 Title: Are You Putting Off Your Salvation?          By: T. Sean Sullivan

 When is comes to God’s will and obedience there are so many excuses. Many are very uncomfortable with the subject of God, or religion. Many negative attitudes come up. Let’s expose some.

The “I’m Okay: Just The Way I Am” Attitude.

There are too many who think they are just “okay”. Somehow, they have twisted their thinking to believe that God should accept them just the way they are. They “feel” like they are doing pretty good even though they totally disregard His will in their lives. They feeling are wrong since Jesus clearly stated you are either for God or against God (Matthew 12:30).

We need to share some very basic principals with an individual who has this attitude. Namely, the reality of sin; they need to know that they have a real problem and that problem is sin. Many people actually think that sin is something that religious leaders have dreamed up to squash other people’s fun. Sin is real (James 1:13-15). Sin is doing anything outside of God’s law (1 John 3:4).

Since God has delivered His will to man through Christ, (Hebrews 1:2) we are all accountable. God holds all men everywhere accountable to the new covenant (Acts 17:30-31 “Now commands all men everywhere to repent”). We are clearly told God will “judge the [whole] world in righteousness”. Jesus said that even those who do not believe would be judged (John 12:48 “My word will judge them”). The apostle Paul, through inspiration says that both believers and non-believers will stand before the judgment seat of Christ (2 Corinthians 5:10). Because God has given man a law, all men are accountable to keep that law.

 Thinking that you are okay without God, is not okay at all!

The “I Am Unacceptable” Attitude

What a sad place to be, what a hopeless attitude. Thinking, “I cannot be accepted by God.” The twist to our response is that they are right, to a certain extent. God will not accept them in their current state.

Our sins separate us from God (Isaiah 59:2; Romans 3:23). Our sins make us unacceptable to Him (Revelation 21:27). We, therefore, cannot expect God to accept us with the baggage of sins that we carry. We can however be set free from those sins.

The hope is in the fact that anyone can be made “acceptable” if they want to be.

Examples of sinners who turned to God: Saul of Tarsus (Acts 26:9-12; Acts 22:16) who was a persecutor and executor of Christians became a Christian. The Corinthian brethren (1 Corinthians 6:9-11) who were living in the pits of sin were able to be brought up and was cleansed by the blood of Christ.  Ephesians 1:6 declares, “We are made acceptable”...in Christ.

            No one is beyond the reach of Christ’s cleansing power. Anyone who is willing to be cleansed can be cleansed through submission to God’s will.

The “God’s Way Is Impossible” Attitude.

There are many misconceptions concerning Christianity. Some think that it is too easy. Some think that it is way too hard—even impossible. It is true that God’s way is difficult. Jesus Himself said, “Difficult is the way that leads to life” (Matthew 7:13-14). It is difficult! Not impossible. God’s expectations, according to the apostle Paul’s inspired epistle, are reasonable (Romans 12:1-2).  We are to offer our bodies as living sacrifices.  This means we give our lives over to service for God (Galatians 5:24). We give up (do not do) the things of the world. This is difficult but also very do-able.

God has given us the instructions in righteousness (2 Timothy 3:16-17). God’s word is designed to be enabling (James 1:23-25).  In fact, we must do His will, if we want to be saved (Matthew 7:21-23).

Conclusion:  The more we try to talk to others about the gospel the more we will hear attitudes and excuses. Sometimes those excuses will be slamming doors. Others will be doors of opportunity. We need to listen carefully for the cries for help.

            One more attitude that we all want to see is the, “What Must I Do” attitude. This is a rare but wonderful attitude to encounter. It is an open door to show someone the way.  When a soul comes to the realization that they are lost and they are willing to do whatever God expects, show them the way of the word.

We need to prepare for those occasions through study and prayer.  We cannot answer every attitude but we may be able to turn an  excuse into a study and help someone obey the gospel. If you are not a Christian today are you going to make excuses or will you obey God ~tss                                                                                 

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Title: Prayer: The Privilege of Prayer   By: T. Sean Sullivan

      Prayer is the blessed privilege of carrying our heart-felt thoughts, concerns, cares, and needs to our Heavenly Father. Prayer is the line of communication that: reveals our faith, renews our courage, and re-ignites the flames of our zeal. Prayer has been, and will continue to be, one of the greatest privileges afforded God’s children.

Our relationship with God is one of care and comfort. God proclaims through His word that we are truly His children. "I will be a Father to you, and you shall be My sons and daughters, says the LORD Almighty" (2 Corinthians 6:18).

In order that we might never take this privilege for granted lets consider in greater detail the “Privilege of Prayer”.

 Things We Know About Prayer

Prayer is a Promised Privilege. The earliest record of man praying is found in the book of Genesis 20:17-18. Abraham is said to have prayed for the healing of Abimelech and the females of his household. Prayer continued through the historic period of the Old Testament with notable characters such as Moses, David, and Daniel using prayer continuously.  The example that Daniel sets for us is one that says, “I would not live without prayer”.

Today, under the New Testament, we are instructed to open our hearts to God in prayer  (1 Peter 5:7). We are told to never cease from praying (1 Thessalonians 5:17).

Prayer is effective. We know that God hears and answers prayers (1 John 5:14-15). It is His request that we lift our thoughts to Him in prayer. “The effective, fervent prayer of a righteous man avails much” is what James says through inspiration in James 5:16.

An “effective fervent prayer” is one that is made with fear and reverence and certainly without doubt (1 Timothy 2:8; James 1:6-7).

Prayer is comforting. “Be anxious for nothing” is the command of Paul in Philippians 4:6.  The only way to stop the anxiety is to have a foundation of trust—God. When we pray, we trust that God will help. Through prayer our soul finds that “peace that surpasses all understanding” (Philippians 4:7).

It is comforting to know that God is willing to listen to our cares. He desire that we share our burdens with Him. 1 Peter 5:7 instructs us to cast all of our cares upon Him.

 A Good Example of Prayer

The Apostle Paul’s life was rich with prayer. His use of prayer is mentioned many times in the New Testament. For example: Acts 9:11; 14:23; 16:25; 21:5; Ephesians 1:16; Colossians 1:3, etc.  Words like “always” and  “do not cease” are associated with his prayers and his instructions to pray. Prayer provided strength and resolve in the difficult times Paul faced. In the Philippian prison Paul was praying and singing hymns, with enough enthusiasm that the other prisoners could hear him (Acts 16:18-25). This was after he faced with lowest and most trying time of His life: Having been beaten with rods and thrown into that innermost prison, bound in stocks for preaching the word. 

Do You Pray?

Prayer is not just for Jesus and the apostles it is for you and I today. There is always room for more prayer. Paul admonition was “Pray without ceasing” (1 Thessalonians. 5:17). We should never stop praying with regularity. Someone once said, “Seven days without prayer makes one WEAK”. There is a lot to think about in that saying.

Prayer in Practice: We should pray often; starting and finishing each day with time to pray. Someone made an example of the camel one time saying, “The camel bows to the earth twice each day: Once in the morning to receive the burden of the day; Then once more in the evening to have it removed.  You should know when it was that you last prayed, instead of allowing yourself to slip into a state of carelessness in regards to prayer. In order to truly fulfill 1 Peter 5:7 we all need more prayers to share our cares.

Prayer allows us to draw close to God (James 4:8). We are told to come before His throne (Hebrews 4:16). By opening your heart and revealing your every burden and care to God you further develop your Father-child relationship (2 Corinthians 6:18; Matthew 6:9). Pray in the good times and the bad—every life has sunshine and rain (Ecclesiastes 3). Pray when times are troubling (2 Corinthians 12: 8-10). Pray when times are good (1 Thessalonians 5:18).

Conclusion:  Prayer is a wonderful privilege that brings Comfort,   Consolation, and opportunity to carry praises, petitions, and cares to God. When is the last time you prayed? God is always ready to listen. Prayer is one of the greatest ways to draw close to God. How’s your relationship with Him? Try prayer. ~tss

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Title: Prayer: Approaching God     By: T. Sean Sullivan

If you were invited to have a conversation with someone who is very important or highly esteemed how would you approach him or her? Let’s say the President or a King or Queen maybe the CEO of the company. Would you act flippant and speak to them like they were just any old pals of yours? Would you make sure that you had a new outfit and carefully watch your words so that the proper respect would be given?

(We are living in “casual” times. That is not all together a good thing. Many have become far too casual. I have witnessed grown children attending a parent’s funeral wearing shorts and flip-flop sandals. This growing lack of concern for respect in our modern day is not a good resolve for the “stiff upper lip” past where we were not allowed to breathe.)

      This is why I ask. You have been invited to speak before the God of Heaven. Each of us has an open invitation to approach God in prayer. We truly need to prepare for this opportunity and use the invitation properly. Let’s consider our preparation for approaching God in prayer.

Reverence and Respect

Remember who God is: Paul describes God to us as, “Lord of lords and King of kings” (1 Timothy 6:13-15). The heavenly host teaches us that He is worthy of never-ceasing praise, “Holy, Holy, Holy” “You are worthy O, Lord” (Revelation 4:8-11). Remember that God is not our “errand boy”.

Remember who we are: Genesis 2:7 “God is the Creator, we are the creation.” We are the servants, He is the Master—revere Him and recount His greatness. Even as Jesus taught us in the model prayer, “Hallowed be Your name”. We need to recount His greatness just as the Psalmist did in Psalm 135:5-6 “For I know that the LORD is great, and our Lord is above all gods. Whatever the LORD pleases He does, in heaven and in earth...”

 The Right Channel

We need to know “to Whom” we pray and “through Whom” we pray. The question, “Who do you pray to?” May come with mixed answers. Some say we prayer to God the Father. Others say that we pray to Jesus Christ. Very rarely it may be suggested that we pray to the Holy Spirit. Still others claim that prayers can be lifted up to dead relatives, so called “saints”, or “biblical heroes”, like Mary.

The New Testament example clearly directs our prayers to the Father—and only the Father. Jesus prayed to the Father (Matthew 26:39; John 17).  Jesus instructed us to pray to the Father (Matthew 6:6-8). The apostles prayed to the Father (Acts 4:24-30). Cornelius prayed to the Father (Acts 10:30-31). Paul was constant in prayer to the Father (Philippians 1:3; Colossians 1:3).

We pray to the Father through a Mediator. 1 Timothy 2:5 “One mediator between God and men, the Man Jesus Christ.” Paul said, “I thank God through Jesus Christ…” (Romans 7:25).  Jesus declared, “If you ask anything in My name, I will do it” (John 14:13-14).

Ready For A Response

We must pray with full assurance of faith knowing that our prayers are heard and will be answered. There are many passages that teach us to be assured of God’s ability to answer our proper prayers: Hebrews 11:6, we must believe that God is “a rewarder of those who diligently seek Him”. Mark 11:24, “Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.”  James 1:6 “Let him ask in faith without doubting”.

We can have assurance of faith if we pray according to God’s will. Consider the plain words of 1John 5:14 “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.” It is simple, we can trust in answers if we pray righteously and fervently (James 5:15).

 Conclusion:

We are invited to speak to God. The great God of Heaven. Lord of lords and King of kings. We must prepare for this communication. We must give the respect that God is due. We must seek Him through Christ and in the name of Christ.

            We should study to know God’s will, so that our prayers will be asked according to His will and answered as we ask. Prayer is a wonderful privilege. Have you prayed today? ~tss

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Title: Prayer: Private Prayer     By: T. Sean Sullivan

We have a wonderful opportunity to approach the Almighty God of all creation, the One and only true God of Heaven, with our petitions and praises. For those who understand that God is more than a “human concept” or “figment” this approach is a blessed privilege. According to the example of scripture, we can approach God in prayer both in a public format where by example we are led in prayer or in private where we ourselves, as individuals, can go to God.

In James 4:1-4 we can read that some prayers were going unanswered. We also learn the reason—they were not asked properly. In this life we learn how to ask for things. There has always been a right way and a wrong way. Just as there is a right reason and a wrong reason to ask in the first place.  They were praying for advantages toward those lusts and not toward righteousness. Their prayers we not answered because they were praying wrong. With the possibility of “wrong” prayer, and the necessity of “right” prayer, in mind let’s consider these thoughts.

Boundaries Of Prayer

Prayer is only limited by the will of God. We must remember that in our life and in our prayers we must desire that God’s will be done even as Jesus prayed in the garden (Matthew 26:39).  Remember when Jesus was teaching His disciples to pray, He gave them a “model” of prayer that included that same point: “Your will be done” (Matthew 6:10b).

The apostle John records for us, in His first epistle, that God hears the prayers asked according to His will (1 John 5:14). A perfect demonstration of this is found in Paul’s “thorn in the flesh”. In 2 Corinthians 12:6-10, Paul desired that his “thorn” be removed. God’s will was that it remain in him and that he endure it, resulting in strength.

            When we draw near to God we raise prayers to Him in the name of Christ and He will gladly give us what we ask (John 15:14-16). Also, we might consider the promises of Matthew 6:25-33 that speak of our material needs—food, shelter, and clothing. The Father knows we have needs and promises to supply if we seek Him as our primary goal.

Praying For Our Needs

Physical/Material: We have examples of prayers for health (James 5:15-16; Philippians. 2:25-30). We should pray at times of great decision (Matthew 26:39). We should pray for the basic necessities of food, clothing, and shelter (Matthew 6:25-33). We should pray for others and their needs (1 Timothy 2:1-4). We have physical needs. Many do not realize the significance of God’s role in our receiving the things necessary to our life here: The sun and rain, our health, our ability to work (Matthew 5:45). God is certainly able to bless us in all things, if we put Him first in our lives.

Spiritual: We should pray that the word of God be spread (Matthew 9:38). We should pray that we have the courage to remain faithful (Luke 21:33-36). We should pray that we would be on guard against temptation (Luke 22:40). We should pray there will be forgiveness for Christian’s repented sins (Acts 8:21-22). We should pray that others will be saved according to God’s will (Romans 10:1).

There are “other” things to pray about as well. We should pray for our enemies (Matthew 5:44). The greatest example of this is Jesus praying for his enemies from the cross (Luke 23:34). We should pray for all that we have with thanksgiving (Philippians 4:6; 1 Thessalonians 1:18). We should certainly pray for wisdom (James 1:5).

Things To Avoid In Our Prayers

We must avoid hypocrisy. Making our prayers into a blatant public display is hypocrisy (Matthew 6:5). Jesus continues in His explanation by saying that vain repetitions, designed to impress others with many words, are also wrong (Matthew 6:7).

Pride destroys many things including our prayers. Consider the example found in Luke 18:11-12 where the Pharisee proudly states, “thank You that I am not like him.” This pride is not to be found in our life or our prayers.

Doubt is another destroyer of prayer. Paul in 1 Timothy 2:8 states that prayers need to be prayed everywhere, but he also warns that those prayers are to be “without doubting”. Perhaps the most clearly stated example is found in James 1:5-7. In this passage the subject of the prayer is wisdom. We are freely granted the right to ask for wisdom, but we are instructed that if we doubt while praying we are not heard. If you are praying and the whole time you are thinking to yourself, “this is not going to happen”, you are right.

Conclusion: The opportunity to communicate our needs to God—the Creator of all—is a blessed privilege. Are you using that privilege regularly? The opportunities are only limited by God’s will and your request. Remember what was said in Matthew 7:7, "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.“ Communication is a foundation of relationship. How is your relationship with God? Try praying: in faith, without doubting, and more often.  ~tss

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 Title: Prayer: Answered Prayers By: T. Sean Sullivan

A prayer lifted up in reverence, respect, and within the boundaries of the will of God is the prayer that we are looking for. There have always been questions about prayer. What can it do? What can it not do? Who to pray to? How often? These are real questions but they also miss the mark because the answers to those questions are clearly stated in simple scriptures.

There is nothing wrong with asking questions about prayer or any other subject. So for our topic of focus in this tract let’s do some asking. We have three questions to ask. We are not going to poll an audience or ask someone on the street. We are going to refer all these questions to the Bible—the word of God—the truth.

Are My Prayers Answerable?

We must desire the proper method and avenue of prayer in order to ensure God will listen—we must be heard to receive an answer. To be heard we must pray with sincerity (Matthew 6:6-8; Matthew 23:14). Our prayers are not for show, nor filled with empty repetitions.  We need to pray in sincerity just between ourselves and God and He will hear and will reward (Matthew 6:6).

We must ask within the boundaries of God’s will. Not like those who prayed so they might receive and spend it on their own lusts (James 4:2-3). We should pray in the same attitude and expectation of Jesus, as He prayed in the garden saying, “Your will not Mine be done” (Matthew 26:39).

What Might We Expect In Answer?

We have prayed. We have prayed the right way with the right heart. We are awaiting an answer, what will it be? It is possible that you are answered: Yes. The scriptures reference prayers answered as requested: Samuel’s mother, who prayed for a son (1 Samuel 1:10-17). The Christians at Jerusalem prayed for Peter’s release from prison (Acts 12:12-15). Elijah who prayed earnestly was answer positively (James 5:17-18). Cornelius in Acts 10 prayed and Peter was sent to him to teach him what he needed to do.

The scriptures also record prayers answered: “No”—because of God’s will. 2 Corinthians 12:7-10 records the fact that Paul prayed three times that a “thorn” be removed from him. The reply was clearly “no”. He was told that this “thorn” had a purpose and that it would not be removed.  Another example is found in a prayer prayed by Jesus. It is recorded in Matthew 26:39. Jesus asks that if at all possible that this “cup” would be removed from Him. The answer, according to God’s will, was “no” (1 John 4:9,10,14).         

How Does God Answer Prayers?

God created all things by miracle. He now maintains all of His creation though the processes of natural law. To better understand this principle, consider this example: In the creation of Adam and Eve God used miracles. Cain was no less created but the natural process of procreation created him. So does God answer prayers naturally or supernaturally? Supernaturally would be through miracle or things opposed to natural law. There is no scriptural evidence that would lead one to believe                           that God uses His supernatural abilities to answer prayers today. The better conclusion would be naturally: Through the laws of nature, set in course by God. It is more realistic, and supported by scriptures, to believe that God uses circumstances, people, and events to see that His will is done—This is called provision  (providence). An example of providential care is the case of Joseph. God used his brother’s hatred to start a chain of events that fulfilled His will for Joseph and the children of Israel (Genesis 30-50).

It is safe to say that there will always be questions concerning the answering of prayers. We can only know what has been revealed in the scriptures and the remainder is left to trust (Deuteronomy 29:29).

Conclusion:

Are my prayers answerable? If you pray according to God’s will then, yes. What will my answer be? Not trying to be vague but the answer will be “yes” or “no” according to God’s will. How will God answer my prayers? Let’s leave these details up to God. The scriptures lean toward God using circumstances, people, and events to see that your needs are met. Are we trying to limit God? Not in any way. He is the one who has revealed His will to us. He will only do what He wills. ~tss

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 Title: Prayer: Praying for the Sick Pt. 1   By: T. Sean Sullivan

One specific area of prayers and praying that concerns many of us is praying for those who are sick. We have certainly prayed for the sick and even after we prayed the individual never did get better. In some cases they even died. Does this mean that it was God’s will that this individual would stay sick or even die?

We are now dealing with two matters: The first is a question of “Was my prayer appropriate and answerable?” According to James 5:16 the answer is “yes”. Praying for the sick is good. God does listen. The second matter is a better understanding of illness and death.

To better help us pray, as we should, we need to take the time to consider the truth of why people suffer and why people die. There have been a lot of false ideas and “old wives tales” told about sickness and death. We need to examine some of those improper ideas in the light of truth.

Some Hidden Sin

This is what Job’s “friends” thought. They witnessed what he was going through and assumed it was because of sin in his life. They directly accused him of sinful behavior and that he predicament was his punishment (Eliphaz: Job 4:8,9; Bildad: Job 8:6; Zophar: Job 11:5,6).

Sadly, this is still a common thought. I was told that my Dad’s great-grandmother died of cancer. Her daughter—His grandmother—would not tell anyone that fact. She was terribly ashamed and embarrassed, afraid her mother had committed some horrible sin that caused the cancer. Job’s friends were wrong and my great-grandmother was wrong. Consider what God had to say concerning Job. Look at the statement found in Job 1:22; 2:10 “in all this Job did not sin”. God clearly states that Job’s friends had not spoken right (Job 42:7-9).

We understand that sinful choices sometimes cause illness (Sexually transmitted diseases, etc.). These are not punishments for the sin. The disease is merely the results of their actions. There are things that the human body is not designed to do. One of them is having multiple sexual partners. The body will contract harmful viruses from these activities—not as punishment, but rather a resultant reaction. If these diseases were punishment for sin no innocent people would have AIDS today. Sin is not punished by physical disease.

God Lacks the Power

For someone to come to this conclusion they must not know God at all. God is not limited by any mortal illness. He was able to extend Hezekiah’s life by fifteen years (Isaiah 38:1-5). Jesus Christ worked great wonders and healings: In Mark 1:38-42 Jesus healed a leper. In Mark 5:25-34 He healed a woman with a long-term illness. In John 11:39-45 He raised Lazarus from the dead.

God created us (Acts 17:8). His power is limitless within His will. People are just looking for someone to blame, so they blame God.

God Just Doesn’t Care

Again, to come to this conclusion one must not know God at all. We are admonished to cast every care on God because in fact He does care for us (1 Peter 5:7). We must trust in and rely on God (Matthew 6:25-33; Hebrews 11:6).

The Bible makes us aware of the fact that Jesus was the “full expression” of the His Father (Colossians 2:9; John 14:8-9). In other words, Jesus acted in the same manner as the Father would. We know that Jesus was often moved with compassion: Matthew 9:36, 14:14; 15:32; 20:34; John 11:35. God cares. He never stops caring. He is motivated by love. We need to know Him better. 

Conclusion: 

“The effective fervent prayer of a righteous man avails much” (James 5:16).

We need to understand that not all of our prayers will be answered in the way that we ask. When we pray for the sick we should pray that God’s will be done not unlike all of the rest of our prayers. We must understand, however, that we are human and the fact is that we will know illness and we will all eventually succumb to death. Both are part of being in this mortal body.

Is it God’s will that any one would become sick or die? In a manner of speaking, I suppose. God created us with mortal flesh and it is the way of life, as we know it. Does this mean we shouldn’t pray for the sick? No, we are admonished to pray for the sick; so do not stop (James 5:16). Mortal flesh is not forever. Sickness is a great cause for deep concern, worry, and care. God understands our cares; prayer is how we take our cares to Him. ~tss

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Title: Prayer: Praying for the Sick Pt. 2   By: T. Sean Sullivan

We have always has a certain influene of imagination when it come to sickness and even death. The “unknown” is the scariest thing to man. The reality of what causes this amazing fleshly machine to breakdown with illness, and in some cases stop function all together has always caused speculations and stories. For the most part these speculations and stories rise up because we have a limited understanding of the mix of natural (our flesh, our life) with the supernatural (the all-powerful God, our Creator). 

Those who suppose that God is the cause of our illness as some type of punishment have failed to see God, and know Him, as He has revealed Himself to us through His word. The Bible reveals the reality of man’s mortality and the truth of God’s interactions with us.

            Sickness and death are not sufficient payments for sin and God does not use them as such. The predicament of illness and death are realities that we must accept in this life.   Praying for the sick continues to be a cause for wondering.  We have prayed for the sick and even after we prayed the individual never did get better. In some cases they even died.

            In “part one” (our previous tract) we cleared up some misconceptions about sickness and death. We discussed three things that are not reasons for illness and seemingly unanswered prayers concerning illness. We need to understand that people are not sick because of a hidden sin like Eliphaz, Zophar and Bildad assumed. They do not suffer because God lacks power over human ailments and it is not because God does not care. In this tract we are going to consider some true reason why ailments occur.

We Suffer Because of Choice

Our Creator—God created us in such a way that we have free will. We are intelligent beings, able to reason and choose for ourselves.  God desires that we, His creation, would use our freedom of will to choose to serve Him (Acts 17:27). God did not create robots and design them to involuntarily seek and love Him.  We have been given the ability of choice and we are free to choose whether or not we will serve our Creator.

            Sometimes our choices result in bad things. We could choose carelessly: Accidents caused by self and others. We could also choose ignorantly: Taking a prescription, eating a food, not knowing that you were allergic to it. We could also choose lustfully:  pursuit of illegal, immoral satisfaction leading to STD's, or innocent third party infections. We could also choose irrationally: doing without considering the results. We could also choose maliciously: seeking to harm others.

            Because everyone is free to choose for himself or herself they may choose one of these poor ways and in turn may affect you or me.

We Suffer Because of Nature

            Suffering can come from such things as tidal waves, floods, tornadoes, and hurricanes. It has been reasoned that natural calamities bring our minds back to the perspective, that life here is uncertain. This world is not the permanent home of our soul (Hebrews 11:13-16). There is a better land prepared (John 14:1-6). A place in the presence of God (Revelation 21:22-27).  We are clearly told that our life here is short in comparison to eternity and that we have an uncertain amount of time (James 4:14).      Natural calamities do not have reasoning abilities. No storm purposely chases you. God does not send lightning down from heaven to zap sinners. By design nature has cycles. It is well noted that some of the great pine trees must have fire to open their seed cones in order to reproduce. To us a forest fire may appear as a bad thing destroying houses and property but to the pine tree it is part of a necessary cycle. We cannot change this cycle and sometimes we may be adversely affect by it.

            Because of natural cycles we might have a flooded yard or basement or maybe we will not have any water at all. We suffer these things because we live here on earth. There will always be times of high water and low water as long as we live in this natural realm.

We Suffer Because We Are Mortal

            It has long time been the standard of super heroes to be immortal. They are always pictured as bullet proof, able to withstand any punishment, and super strong. Why do we like to depict our fictional heroes that way? Because we are not bullet proof.  We all must face the fact that our flesh is not designed to function forever. God designed human flesh to be mortal and it will not last forever (Genesis 3:19; Psalm 139:14). The Hebrew writer in 9:27 states, “It is appointed unto men once to die”.

There is a time to be born and a time to die is Solomon’s inspired observation recorded in Ecclesiastes 3:20. Consider this picture in words from Ecclesiastes 12:1-7: vs. 1 difficult days, hard to move about, not feeling well; vs. 2 fall and winter of life (No more spring chicken); vs. 3 Hands and Arms and legs weakened. The teeth become few, eyes fail; vs. 4 Must keep lips shut to retain food. Sleep even a chore, rise early, ears fail; vs. 5 Fear of moving around, and heights, hair become white, small things become burdens. Physical desires, even eating fails, and man's life ends; vs.6 Silver: spine, nerves. Gold: brain. Pitcher and wheel: blood and heart (based loosely on Adam Clarke's Commentary).

When our bodies are no longer fit to house us, our soul will leave. We are just not meant to live forever. We are temporary (2 Corinthians 4:16-18)

Conclusion:

We should still pray to God about those who are sick. We are told that an effective fervent prayer of a righteous man avails much (James 5:16). We need to understand that sickness, disease and death happen. Sometimes they happen because of poor choices, or natural cycles or just because we are mortal. God still cares. We need to understand and prepare before these problems come calling. ~tss

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 Title: Prayer: What Prayer Does Not Do  By: T. Sean Sullivan

 Prayer is a wonderful privilege, that when used properly allows us to approach God, seek His care, His answers, and His comfort. There have been so many false ideas concerning prayer. Prayer has been seen by some as mysterious and by others as magically powerful. Some have regarded prayer as a waste of time, a sign of weakness, or an archaic ideal that is beneath modern thought. It is sad to think that one could conclude such varying and false ideas about such a great tool.

Whenever questions come up we need to be mindful of the Psalmist’s advice in Psalm 1:1-2 “Blessed is the man who walks not in the counsel of the ungodly, but his delight is in the law of the LORD, and in His law he meditates day and night.”  Hearing this advice, let’s go to the Bible—the word (law) of God and seek true answers.

There are some things that prayer will not do. To help us understand prayer more we will consider some of those things.

 

Prayer Does Not Work…Without Faith

It seems odd to me that one would ask God, well all the while doubting that a response will come. We must seek God, trust that He is, and that He will reward us (Hebrews 11:6). When we pray to God we are to do so with full assurance of an answer (James 1:6-8). If you doubt an answer don’t worry, you won’t get one.

The very essence of our faith should be found in our prayers. Faith is apparent in the fact that we pray to God whom we cannot see but faithfully trust He exists. We praise Him as our Creator and Sustainer. We seek His help in all things. We seek Him with the understanding that with Him we have all; without Him we have nothing. We pray seeking strength for the sick trusting that He will listen. We pray asking that He will bless us and enable us to continue in faith and health and contentment. All that we may pray for demonstrates our faith in God our Father. Why would we pray to a Being that we don’t believe exists? Why pray to God if we don’t believe He listens or answers? Pray without doubting! Prayer without faith does not work.

 Prayer Does Not Obligate God

When we go to God in prayer we are using a privilege. God has provided an avenue through which we might glorify and praise Him even as we see the Heavenly Host praising Him in the Revelation. We too, can approach God and praise Him (Psalm 146:1). God has given us prayer so that we might give thanks for all things (Colossians 4:2; 1 Thessalonians 5:18). We are to pray for the continuation of the gospel (Colossians 4:3). We are to pray to share our burdens—our cares (1 Peter 5:7). We are to pray to request blessings for each other (Colossians 1:9 1 Thessalonians 5:25). We are to pray to ask for God’s care for the sick (James 5:15-16).

Some must think that God is their servant. They expect God to be waiting around to fulfill their every request. They only pray when they need help or want something. Although, it is true that God does provide for us, we need to remember who we are and who He is. God is the Great and Almighty God of Heaven—our Creator. Without God we have nothing.  We are here to serve and glorify Him, not the opposite (Psalm 100). God desires that we pray. Paul records for us in 1 Thessalonians 5:17, “Pray without ceasing”. Peter also records in 1 Peter 5:7 “casting all your cares upon Him for He cares for you”.

Praying, however, does not force God’s hand. God has never promised to give us everything we ask for. We should trust that He is a rewarder of His servants (Hebrews 11:6; James 1:5-7). We must also trust and respect that He will answer according to His will and not ours.

Prayer Does Not Replace Necessary Works

One of the most popular doctrines is “salvation through prayer”. The request of repeating a “sinner’s prayer” for salvation has sounded forth from many a pulpit. This “sinner’s prayer” is absolutely foreign to the scriptures. More than prayer is required.  Not one time is prayer commanded for the purpose of seeking salvation. In Acts 2:38 Peter did not tell them to pray that they might be forgiven. He commanded repentance and baptism.

Even as a Christian, prayer alone cannot bring the forgiveness of our shortcomings before God. The example of a Christian falling into sin and then seeking forgiveness is found in Acts 8:19-24. He was told to do two things: “Repent” and “pray”. The sin must be repented of before the request of forgiveness will work. Prayer without repentance does not bring about forgiveness.

 

Conclusion: Prayer is a very powerful tool. We should learn how to use it and then use it often.  Knowing what it does and does not do will help us to better communicate our needs with God. Prayer can draw us closer to God and help keep us focused on the goal.

For many years now Christians have sung a hymn, “Sweet Hour of Prayer”. When we gain an understanding of the power of prayer and the necessity of that blessed privilege we will certainly be able to relate to the words of that hymn. This world is difficult at best. Why try to go it alone. God is waiting. Are you praying? ~tss.

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 Title: Authority: Do We Need Some?  By: T. Sean Sullivan

Is there actually right and wrong in religious practice? I mean when we really break it down does it really matter?

In Matthew 21:23 the Chief Priests and the Elders confronted Jesus with a question—A very important question, “By what authority are You doing these things?” That question was valid then and it stands valid today.

By what authority do we do these things? By what authority do we sing? Pray?  Partake of the unleavened bread and the fruit of the vine? By what authority do we meet together? Could you give a clear and concise answer to those questions? All of us need to know why we do the things we do. And we need to be ready to give a defense of our practices (1 Peter 3:15).

We must understand that God is the final and only authority. Certain practices have been established for us and we must do only as He has authorized (1 Peter 4:11 “oracles” = authoritative words). Where are these “authoritative” words of God?—they have been given to us through His Son (Hebrews 1:1-2). God the Father gave “all authority” to His Son Jesus Christ and it is the words of Jesus by which we are authorized (Matthew 28:18-20). All authority has been given to Jesus in Heaven and on earth. Therefore we have NO authority to change or add anything to that which He has established. The New Testament provides a fully functional pattern of worship and practice that has been set for us.

 What Is Scriptural Authority?

We need the scriptures to demonstrate God’s authorization for what we do. We study the scriptures to learn and know what God expects so we might please God—being approved by Him (Ephesians 5:2; Timothy 2:15). No man has the ability to authorize a practice separate from that which God authorizes. Today, “churches” have decided to do so many things with total disregard for what God wants. We have no authority to decide for ourselves how to please God—all that is known about our Creator is found in His word and His word alone tells us what is pleasing to Him. 

 Authority is a MUST

Remember the question from the Chief Priests and Elders? Matthew 21:23 “By what authority are You doing these things?” This is the question that we must ask of ourselves? By what authority do we: Baptize for the remission of sins? Partake of the unleavened bread and the fruit of vine? Gather on the First Day of the week?   If there is no authority from God’s word then we must quit the practice.

The importance of Authority is clearly stated by Christ in the words of (Matthew 7:21-23). Not everyone who claims the Lord will be accepted. Not everyone who does religious works will be accepted. Not everyone who does things in the name of Jesus will be accepted. Not everyone will be welcomed into heaven—Only those who do the will of the Father in Heaven.  We cannot determine our own pathway or our own “good works”. God’s will is His own, we do not invent it as we go along, nor to we sway it by our inventions. If you want to go to Heaven there is only one way—by doing the will of the Father.

 Conclusion: Is there actually right and wrong in religious practice? I mean when we really break it down does it really matter? If there is right and wrong, who sets the standards? There is right and therefore of necessity there is also wrong. It is God who sets the standards. He has revealed His standards to us in His Divine word—the scriptures.

Scriptural authority is about the things that we do right here in our congregation. It is what gives us the assurance of truth. We must determine exactly what authority we have for doing all things. With this knowledge we will be better equipped to explain to others why we do the things we do. The Bible is the only guide we have; it teaches us how to please God. Those who please God will be rewarded by God (Hebrews 11:6). Are you willing to seek God’s will? ~tss 

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 Title: Authority: What Is It All About?  By: T. Sean Sullivan

Our pattern is set.  The New Testament is our complete and fully functional pattern. We need no other source of information.

Searching the scriptures to know what God desires from us. Let’s consider how to recognize scriptural authority in this lesson.

 Direct Statements/Commands

This is perhaps the most easily recognized part of scriptural authority. A command or directive issued from one having authority. Matthew 28:19 Jesus said “Go”. Acts 2:38 The apostle Peter said, “Repent and let every one of you be baptized in the name of Jesus Christ for remission of your sins.” In 1 Corinthians 16:1, the apostle Paul said, “As I have given command…so you must do also”. These are commands or direct statement—words of direction “go”, “be”, and “do”.

Most of our practices have “direct statements” or “commands”. We meet together as a congregation of brethren by the command of Hebrews 10:24-25. We must have those who preach the word of God by the command of 2 Timothy 4:1-5. We pray to the Father by the command of 1 Thessalonians 5:17-18. We sing, specific types of songs, a specific way by the command of Ephesians 5:19. As we move through this series we will consider, these things, more specifically.

 Approved Example:

An approved example is an “authorized” practice of the church in the first century—something done under apostolic direction (Whether in their presence or through epistles).

The apostles being authorized by God would not endorse an unauthorized practice. An example of this authority is found in Acts 20:7 “The disciples came together on the first day of the week” —to worship that is an example for all times. We have no example of them meeting to worship on any other day.

Approved examples are clearly approved by God  We can consider the example of meeting on the first day of the week (Acts 20:7). The apostle Paul endorsed this practice by his presence. Also we can use Paul’s example as authority for praying: When times are good (Philippians 1:3); when times are bad (Acts 16:25); for one another (Philemon 1:4); together as a group (Acts 21:5). These examples authorize emulation.

 Necessary Conclusion

A necessary conclusion is a point of authority that although it is neither expressly stated nor shown in example but must be clearly concluded as necessary. These conclusions must be based on the language and intention of the context.  Again, let’s refer to our key example Acts 20:7, “the disciples came together on the first day of the week”. Since each week has a first day. We can necessarily conclude that we must gather to break bread every first day of every week.

With a necessary conclusion we must not force a conclusion. We must come to a conclusion that simply and sensibly fits. Another example may help clarify this: Jesus makes a statement in Matthew 18:20 “Where two or three are gathered in My name, I am there in the midst of them.”This is not a command to gather. This is not an example of gathering. This is a statement from which we can safely conclude that Christ authorizes gathering in His name.

 Silence:

 We must have authority for all things. We cannot do anything that has not been authorized. If God is silent concerning one thing or another we must respect His silence.

Some think, “As long as I am not told, ‘Thou shall not’“. I can do what I want. This is not the way the scriptures were intended. When we have no words of directive, example, or those that clearly lead to a conclusion, we have silence and therefore no authority.

 Conclusion: To give a defense of our faith and our practices we must know by what authority we do what we do (1 Peter 3:15).  We must study to show ourselves approved of God (2 Timothy 2:15). For a practice to be authorized, only one of the three methods is required. For some practices we have all three, and others just one of the three. God has delivered His word so we might please Him by hearing and doing (James 1:17-22). We can please God today, by doing His will without guessing or doubting—we can do what He desires. ~tss

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 Title: Three Simple Questions By: T. Sean Sullivan

Never underestimate to importance of questions in both the asking and receiving.  It has often been said, “There are no dumb questions”. This is certainly true if the inquisition is honest.  Questions are the building blocks of understanding; answers are the building blocks of knowledge.

The disciples often questioned Jesus (Mark 4:10; 9:11; 9:28; 10:10). When Jesus spoke in parable, they did not understand completely so they asked, “What does this parable mean” (Luke 8:9-11).  Knowing that questions are important, let’s consider some questions.  In this article let’s examine some questions and see what answers we are given.

Question: Can The Truth Be Known?

Often when the truth is spoken of, many think of it in a relative sense. Surely the modern day view of truth is entirely subjective and individually determined. In other words, truth to you is different than truth to me, and that is okay. 

We must know that truth does not work that way. Truth, by definition, is the expression of FACT, not opinion.  So we can eliminate the idea of truth being relative to each person or situation. However, there appears to be a distinction in most minds when it comes to the truth in religion. What about religious truth? Is it different?

Many claim that the Bible is truth: What is the Bible? The Bible is the recorded word of an Almighty Creator God (Hebrews 1:1-2; John 14:24). God is the absolute source of truth, it is not within His character to be dishonest—He cannot lie (Titus 1:2). Jesus states that the word is truth (John 17:17). Peter declares that the word is not fables (2 Peter 1:16).

Can we know the truth about serving God? Yes, if we will take the time and energy to abide in the word (John 8:31-32).

Question: Is Righteousness Attainable?

Is it possible to be right in God’s sight, and be certain of it? There are some individuals who truly believe that it is impossible to be a successful servant of God. Their mindset is, “No matter how hard I try, I can’t make it”.  How sad, that one might give up without trying. According to the word, righteousness is in Christ; therefore you need to be in Christ to be righteous. Ephesians 1:3-10 speaks of a relationship in Christ and specifically verse 6 says we are made acceptable in Christ.

So the question must be, “How do I become one who is in Christ?”  Again turning to the word, we are told that we enter into Christ through obedience to God’s will. Entrance is gained by obedience and we enter into Christ upon being baptized (Romans 6:1-4; Galatians 3:27).

Once we are counted as righteous, we must begin our maintenance. Righteousness is an ongoing process: One step at a time down the difficult road (Matthew 7:13:14). Jesus said it was hard, it is not impossible if you want to succeed. This new road requires a new way of living—it requires change (Ephesians 4:17-23), it requires meeting challenges (1 Peter 1:6-9), and it requires patient preparation (2 Peter 3:9-15a). This new way of living is based on, and needful of, faith (Hebrews 11:6; Revelation 2:10).

Question: Will You?

We know that the truth can be known. Now the remaining question is, “Will you accept the truth as God has revealed it?”  The word of God is our only hope (John 14:6). Paul said there is one hope (Ephesians 4:4). It is the standard for judgment (John 12:48) by which every one of us will be judged (2 Corinthians 5:10-11).

Conclusion:

These were some simple questions with important answers. The answers are now yours to use. We know that there is absolute truth and the truth of God is right here, His word. ~tss

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 Title: Successful Christianity Pt. 1 of 8  By: T. Sean Sullivan

If God would have only put a blueprint of His expectations in the Bible, life would be so much easier.  We could simply build our life according to His plans and we would all know the success that only He makes available. This “wish” is not necessary, since God has certainly provided a step-by-step success plan (2 Peter 1:5-10). Over our next several lessons we will be discussing the very “blueprint” that God has supplied.

 What Is Faith?

Faith according to scriptural definition is, “…the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1).  There are many who read this verse and still do not understand. If we break it down a little there is certainly a great definition to be found here. The first part says that faith is the “substance” of “things hoped for”.  The word translated as “substance” also has other terms that fit would be “reality or existence". With these other words we might see this verse as, "Faith gives reality to things that we cannot see." Faith allows us to confidently conduct ourselves as if the unknown is known. Case in point: we have faith that Heaven is real even though no one here has seen it.

Faith is the foundation; every foundation needs ground to stand on—evidence. God has provided evidence to fit our need: His handiwork (Psalm 19:1-6; Romans 1:19-20), His word (Hebrews 1:1-2; James 1:17-25), and His displays of power (John 20:30-31; 21:25; Acts 2:22). Our hope has substance! 1 Peter 1:3 speaks of the certainly of our hope being ‘guaranteed’ by the resurrection of Jesus Christ. With this knowledge we have faith in the hope of our own resurrection to everlasting life (1 Corinthians 15:42-57).

Our faith is tangible evidence that God and the hope He affords us is real. Our faith is based on facts revealed in God’s word. Our faith that is easily and exactly duplicated by so many others also lends to the confidence of our hope.

Faith is what saves us. According to Hebrews 11:6, we know that “without faith, it is impossible to please [God]”.  It is by the working of faith that we enter into Christ (Galatians 3:26-28 “You are all sons of God by faith in Christ Jesus”). This “faith” is more than simple belief, it is also the action taken on our belief (James 2:14-24). Faith is our reason “why”. Why do we follow the Bible? “Faith”

 Where Is Faith Found?

Faith is within us and is brought out by learning. As children we learn to have faith in our parents. Throughout our lives we will place faith in different individuals most of whom we hope will not abuse our faith. In the case of our faith in God we are given a concise picture of His character. The Bible is the source of truth in which we place our trust (Romans 10:17 “Faith comes by hearing, Hearing by the word of God”) God has delivered His word, our Faith is established by “hearing” His word and properly applying His word (2 Timothy 2:15; James 1:22-24).

Our faith is based on the knowledge revealed in the word. If you want to increase your faith you must increase your knowledge. Prayer, reading, studying (Psalm 1:1-6; Acts 17:11; 1 Timothy 4:13, 15-16).  It is a time proven reality; when a Christian begins to waiver in their faith two things have already been diminished in their life: prayer and reading the Bible. We must increase—diligently developing from the foundation of a well grounded faith.

 Faith at Work

Faith was truly at work with Paul.  Throughout his work as a proclaimer of the gospel he encountered what seemed to be insurmountable resistance. His faith was in God’s ability to deliver him, whether from the sufferings or ultimately from this mortal life—he trusted in his salvation and reward (2 Timothy 4:7-8).

What about our own lives? Is our faith actively keeping us from failure during trials and temptations? In faith, we draw near to God (James 4:6-8 ‘Draw near to God and He will draw near to you”).  In faith, we cast all our cares on Him (1 Peter 5:7).  In faith, we trust, and look for His promises such as in 1 Corinthians 10:13. We know doing God’s will is the way of escape from temptation.

Conclusion:

            We have the blueprint for success.  Each step we take in this development must be done prayerfully and carefully.

Our faith is founded on the knowledge revealed

We have laid the foundation. From this point we must build up following the plan that God has set in order. We can do it. We can be what we need to be. ~tss

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 Title: Successful Christianity Pt. 2 of 8  By: T. Sean Sullivan

    From time to time we all need to make assessments of our life. We might consider questions like: “Have I achieved my personal goals?” or, “Are they in sight?”  As Christians, we need to consider the goals that God has set for us. Are we achieving them? Are they in sight? Throughout the New Testament we are exhorted to grow. There are things that we may not be able to do today, but maybe this time next month or next year we will have developed to the point of those abilities.

Over the next few articles we are going to continue to look at our growth as Christians specifically the passage found in 2 Peter 1:5-10. The step by step ingredients of that passage will be the source for each lesson.

In our first article we examine the foundation of faith. This time we will add to our faith virtue. 

 What Is Virtue?

Virtue is moral excellence. This perhaps needs further explanation. What does it mean to be moral? A “moral” is a point of right or wrong (Morals are the standards of what is right or what is wrong). A virtuous person is one who knows and follows the standard of right and refuses to do wrong.

Virtue is something that God has always commended. Proverbs 31:10-29 the virtuous wife is highly esteemed in this description. We are told in Philippians 4:4-8 if there is “anything virtuous…meditate on it.” Without using the word “virtue” the Hebrew writer notes virtue as an expectation of Christians as they