Introduction:

It is important to grow together; to seek and find unity. Unity is the key to our success in this life of service (Ephesians 4:3, 13). We are to dwell in unity—unified in truth (John 17:17).

Psalm 133:1 says, “Behold, how good and how pleasant it is for brethren to dwell together in unity!” Where we have division and strife we have marked lack of growth. To seek growth we must accomplish unity. Let’s take some time to consider some more details about this unity. That we might be able to work at being as God would have us: united.

What Is Unity?

Jesus spoke some words that forever ring true: "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.” (Matthew 12:25). We must actively work toward unity in order to remain intact. Unity is a strong house built on a firm foundation. The foundation is Christ (1 Corinthians 3:10-11) and the framework of the house is the brethren (Ephesians 4:16; 1 Peter 2:1-5).

Unity is strength. A common statement is, “There is strength in numbers”. This is only true in united numbers and we need that strength to survive. We must be able to rely on each other in order to survive. If we are all heading in different direction how will we find help from each other along the way? It is hard to survive as a Christian in this world (1 Peter 4:1-5). No Christian that attempts to be an island will survive long. During the harshest of times in the first century Christians came together daily to strengthen one another (Acts 5:42; 16:5). They needed to know that they where not alone they had companions on the road of righteousness. The Hebrew writer says, “But exhort one another daily, while it is called "Today," lest any of you be hardened through the deceitfulness of sin” ,” (Hebrews 3:13).

Introduction:

According to the Scriptures, spiritual growth is necessary (1 Peter 2:1-3). We learn that if we lack growth will not achieve success (John 15:6).

To succeed, here and beyond, we must continually be growing as Christians: always reaching ahead as we press for new goals now (2 Peter 1:5-10); and our final goal, which will be received after this life is over (Revelation 14:12-13).

Let’s consider together a plan for spiritual growth: some of the things we must do in order to grow; and some of things we must avoid in order to grow. Please open your Bible text as we enter this study.

Spiritual Growth is…

Spiritual growth is expected and achievable. Hebrews 5:12-14 speaks of this expectation and states “By this time you ought to be teachers…” The passage continues to speak of our growth transition from a lack of understanding to a point of discerning knowledge. The overall expectation is clear: not only are we to progress from gaining understanding to sharing our understanding. The word “ought” indicates expectation but also ability. Also consider 2 Peter 3:18, “But grow in the grace and knowledge of our Lord Jesus Christ”

Spiritual growth is necessary. 1 Thessalonians 4:9-12 tells us to “Increase more and more”. We cannot rest on our past successes. Revelation 2:1-5 provides us the example of the Ephesians had done many good things but they had left them behind.

Jesus in His teaching of the Vine and the branches declares the necessity of growth (John 15:1-8). We are to grow in the Vine [In Christ] and a lack of growth is failure (v. 2). We must work at a pattern of continuous production for the Lord (v.2, 8). Remember that we will not produce the same results everyday; remember a partial step forward is always better than moving backwards.

What Causes A Lack of Spiritual Growth?

There are all sorts of things said to excuse spiritual weakness. All too often everyone and everything is blamed except the one who is responsible. Everyone from the preacher, to the brethren, to family, even God is blamed. Everything from stress, to lack of time, even the word of God is blamed.

Let’s face the truth. If we are spiritually weak--only we are to blame. We probably have become “dull of hearing” (Hebrews 5:11). Like those mentioned we may have deteriorated to this state. They had “become” dull of hearing. We may have become distracted (Luke 8:14 (choked by thorns). What are thorns? Thorns can be: work, family matters, and entertainment, etc.

If we are spiritually weak we cannot be what we need to be—we need to be teachers (Hebrews 5:12) willing and able to teaching family, friends, and others. We need to be doing our share in this congregation (Ephesians 4:16 “effective working by which every part does its share”).

How Can I Begin To Grow?

We need proper nutrition. 1 Peter 2:1-2 admonishes us to “desire the word and grow thereby”. The Bible is the nutrition that feeds our souls and strengthens our resolve—we need to go back to the book (Psalm 1:1-6). Reading, meditating and applying the word causes grow and our “progress will be evident to all”.

We need Son Light. Use the tools that Christ has designed to enable us. Prayer: through prayer we grow close to the Father (1 Thessalonians 5:17; 1 Peter 5:7). Also, study: we learn, know and grow in the will of God when we “Abide in His word” (John 8:31-32). All this knowledge needs to be put to practice: 2 John 9 tells us to “Abide in the doctrine of Christ”—this brings the words to living application.

We also need some occasional pruning. Every good fruit tree needs attention (Ephesians 5:15). Pruning is essential for production (John 15:2; Acts 8:22). Cut back the thorns and concentrate—reevaluate your priorities. Matthew 6:33 “Seek first the kingdom of God”.

Conclusion:

Spiritual growth is necessary and expected. Spiritual growth is part of a spiritual life.

Are you a Christian? Do you have spiritual life with the promise of life eternal? If not. You can today.

Growing for the Lord is a life-long process. Do not put it off another day, begin even now. Spiritual growth and true success is waiting. The gospel message is yours to obey, will you? ~tss

It is the spring: Growing Season and we need to learn from nature around us that we should start growing again. We should want to see more individuals attending more services. We want to see more members bringing guests to services. We want to see more souls being saved! This world is racing toward its end, one second at a time. The end will be the second coming of Christ? Peter describes the end of this world in 2 Peter 3:10-12; from this description we learn that at death or the 2^nd coming of Christ our hope for change will be too late.

A person must be alive to hear, to believe, to repent, and to be baptized for the remission of their sins. A person must be alive to prepare him or her self for judgment (2 Corinthians 5:10). Hebrews 9:27 says, “It is appointed for man to die once and then the judgment”. We can’t put salvation off to tomorrow. Paul further declares, “Today is the day of salvation” (2 Corinthians 6:2).

We need to pray for the strength to go today. We need to pray that those who listen will act before it is too late. We have limited time to look, find, and share the truth with an almost limitless number of souls (Matthew 9:37-38).

This week we will look at three different examples of individuals telling others to focus our minds on our responsibility in this matter is to tell others about our hope (1 Peter 3:15). We are to share the gospel—we are executing the great commission (Matthew 28:18-20; Mark 16:15-16; Luke 24:44-47). We are going out with the ONE TRUE GOSPEL of Jesus Christ—nothing else (Galatians 1:6-8). To share anything else is to deceive others and heat them out of their salvation. Paul spoke of these deceivers in Colossians 2:1-10.

Let’s study three different examples that teach us three different things about our work of Growing This Congregation.

Many times we look past the obvious. We do not have to take on the whole world in order to be a good worker and we do not have to go a long distance to find a soul that needs saving. Case in point: Andrew (John 1:35-42). Andrew found the promised One, the One for whom he had been looking. Andrew reacted the same way that we should—he couldn’t keep it to himself for long. John 1:40 records that Andrew went and told his brother Simon Peter. Andrew must have been excited about his new discovery. His attitude must have influenced Peter to go to Jesus.

Are you excited about salvation? Go and tell. I think of the attitude that the Eunuch had when he became a Christian. Acts 8:39 tells us he, “went on his way rejoicing…” I wonder how many people he might have told on the way home and when he returned home. I wonder how many other in Candace’s court became Christians?

We need to maintain our level of excitement and use our zeal to influence others like Andrew. Think of how much good Andrew accomplished by not over looking his own brother. We need to rejoice in our own hope and share that hope with, as the eunuch certainly must have.

You Must Be Prepared For Different Reactions.

Back to John 1:43-51, Philip was told to follow. Philip reacts much the same way, as did Andrew. He for joy went to share his hope; he was not willing to keep it to himself. Philip went and told a friend. All too often friends are overlooked: We must share the gospel if we call ourselves a friend.

Andrews was our first example and he met a positive reaction. This current example of Phillip does start off so easily—we find some speculation. Philip told Nathanael who was, at first, doubtful (v.46). Nathaniel arrogantly proclaimed, “Can anything good come from Nazareth?” There are too many people who, like Nathaniel, want the truth. But they want it in fancy wrappings and that is not how it comes. 1 Corinthians 1:25-31 speaks of the truth of God’s plan to be plain and simple. Philip simply told Nathanael to ‘Come and See’ (vs. 46). Can’t we do this today?

Ask your friends to sit down with you and open the Bible. Show them Jesus. If you don’t feel comfortable teaching, tell them ‘Come and See’ right here. Philip didn’t attack Nathanael over his doubt he encouraged him to look for himself. We too need to learn how to deal with situations like this. We must always be prepared to defend our faith intelligently and correctly from the Scriptures (1 Peter 3:15).

Tell It Far And Wide To Whoever Will Listen.

Our final example is the woman at the well of Sychar (John 4:25-42). She was looking for the Messiah to come. There are many, today, who are looking for Christ (Matthew 9:37-38). We need to show them the way (John 14:1-6; Mark 16:15-16). She heard believed and went to tell. Anyone who would listen, anyone she could convince to go and see. Many came to Christ to hear and they believed (vs. 39).

Conclusion: What can we learn from these three records? We can teach our family like Andrew. We can teach a friend like Philip. We can teach strangers like the woman in John 4. Something else we learn is that without the courage to tell. Peter may have never been saved. Nathanael may have never been saved. Many Samaritans may not have heard the truth. The truth is ours to share. The truth concerning salvation is that all must obey. ~tss

In our short series on Growth we have looked into personal and collective growth. Growth, both personally and collectively, is necessary for us to be successful in our service to God (John 15:1-8). In this last lesson we are going to consider the key role that growth plays in the dynamics of faith, zeal, and love. These key areas are integral to all that we are. Without “faith” we have no hope (Hebrews 11:6). Without “zeal” we will never succeed (Romans 12:11). Without “love” we have nothing (1 Corinthians 13:4-8)

Let’s open our Bible texts together. Let’s look at these positive goals to add to our pattern of success.

Faith is absolute foundation of our action and intention. We cannot even begin to please our Creator without faith (Hebrews 11:6). We cannot conduct our lives, as we should, without faith (2 Peter 1:5-10). Faith is the first course, the foundation on which the remainder of our attributes must rest. Without faith we lack the virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love that keeps one bound to proper conduct and makes a person a true disciple of Christ. Without any of these necessary attributes we will not survive the difficult way, which leads to life (Matthew 7:13-14).

We need more faith. We must go to the God given source (Romans 10:17) and actually apply the source to our life (1 Timothy 4:13,15-16). Too often we read without application and our knowledge of the truth does nothing for us.

Faith is developed; it grows with increased knowledge. The knowledge of our Creator (Hebrews 11:6b); who He is (Genesis 1:2; Psalm 19:1-11; Acts 17:24-27); what He has done for us (John 3:16; Romans 5:6-8); what He continues to do for us (Romans 1:16); what He expects from us (Matthew 7:21; James 1:17-22); the knowledge of His rewards (Hebrews 11:7c): His daily help (Matthew 6:25-33; 1 Corinthians 10:13), His constant care (1 Peter 5:7), and His promise of everlasting life in glory (John 14:1-6; Revelation 21:22-27).

With more faith we will be set to accomplish those things that are needed. We will study more (Acts 17:11), attend more services (Hebrews 10:24-25), and be more willing to work (1 Corinthians 15:58).

More and More Zeal:

Zeal is a flame that is easy to ignite but can be difficult to keep burning. We need to keep the flames of our zeal well fueled. Zeal is strong desire. It is interesting to see how people can achieve great things when they want to.

A great example that I have heard throughout my life is one of a woman discovering her child trapped under a car. She was able to grab the bumper and lift the car off of her child to save him. Now this woman would have never imagined lifting any car; we would, of course, never imagine that she would be able, but when you add the right amount of desire to the equation she lifted the car.

Jesus told us plainly that the way, which leads to life, is difficult (Matthew 7:13-14). We can, however, make it if we add the right amount of desire to the equation. The Bible provides plenty of motivations to fuel our zeal: The clear descriptions of Hell encourage us to never go there (Matthew 25:30,41,46; Mark 9:44,46,48). The passages that depict the glories of Heaven compel us to dedicate our lives to making it there (Matthew 25:21,23,34; Revelation 21:10-27). Plus those things, which God provides, right here, right now, encourage us, like His daily help (Matthew 6:25-33; 1 Corinthians 10:13) and His constant care (1 Peter 5:7).

We keep our zeal burning by being personally involved in this work. There is no more zealous worker than one who knows that the work will never be the same without their help (Ephesians 4:16). Every member of this congregation should have this mindset. We are not the same without your work. We cannot do, without you, what we could do with you here.

With more zeal we will be set to accomplish those things that are needed. We will study more (Acts 17:11), attend more services (Hebrews 10:24-25), and be more willing to work (1 Corinthians 15:58). :

More and More Love:

We have nothing without love. God loves His creation (John 3:16). God provides for us and offers us great rewards (Hebrews 11:6). We love God and do His will (John 14:15; 2 John 6). We love those who seek to do the same (1 Peter 1:22). We walk in God’s love (John 15:10). Because of God’s love and our love for Him we will spend everlasting life in His presence (Revelation 21:22-25).

We must seek to have the type of love for one another that Paul spoke of in Philippians 1:9, the love that abounds more and more. This growing love requires the effort of actually knowing one another, doing some things, and caring for each other. In Romans 12:9-15 Paul basically is saying, “Let your love be true”…here’s how.

With more love we will be set to accomplish those things that are needed. We will study more (Acts 17:11), attend more services (Hebrews 10:24-25), and be more willing to work (1 Corinthians 15:58).

Conclusion:

We have a goal: Spend everlasting life in Heaven and have the best life here on the way. We have to “do” some things to reach that goal. We all have to do more and more, for God and for one another. Let’s determine to make this new year the best year of our life as a servant of God through Christ. Let all determine to develop more faith, zeal, and love. ~tss

Introduction:

The goal of preaching is to bring all listeners to betterment. Paul told Timothy to “convince, rebuke, and exhort” He was to accomplish these in “preaching the word” (2 Timothy 4:2). A key word associated with that command is: “longsuffering”—this is patience. Patience is hard, especially when obedience is so very important.

The desire to preach God’s word in truth and love can be met with a measure of frustration. Many defend themselves against obedience with excuses, rationalizations, and plain refusal. Even after the truth is acknowledged by the listeners resistance is still encountered against obedience to that truth. Today, we are going to battle some popular excuses that people use to justify there lack of obedience. Too many tell themselves and others “I can’t obey today because…”

Some will not be saved...

...because they don’t see the truth

There is no guess work involved in how we present the plan of salvation from the word of God. We have examined the scriptures and noted that all men are equally in need. We understand from the scriptures; all have sinned and fallen short of the glory of God (Romans 3:23). All men need the grace, mercy, and love of God to be saved (Ephesians 2:1-10). All men have the same expectations from God: Recognition of their lost condition (Acts 2:37; Timothy 4:2), willingness to confess Jesus Christ as the Son of God (Romans 10:1-17; Acts 8:37), willingness to repentance (Acts 2:38-41; Acts 17:30; 2 Peter 3:9), and a cleansing of our sins (Acts 2:38; 1 Peter 3:21). These things begin the determination of faithful living in righteousness (Acts 2:42; Hebrews 10:35-39)

Some believe that there are many versions of truth in the scriptures. We are responsible to rightly divide the word of truth (Acts 17:11; 2 Timothy 2:15). The Apostle Paul proclaims that all followers are to be of ONE mind and ONE judgment (1 Corinthians 1:10). All believers are to be in one undivided body (1 Corinthians 12:25). There is one body—the church (Ephesians 4:4). There is one Head—Christ—appointed by God (Ephesians 1:20-23). If you do not see that the Bible provides authority for only one undivided church whose direction is singular in mind and judgment, it is time to sit down with the word again. Jesus said, “If you abide in My word, you will be my disciples indeed. And you shall know the truth and the truth will set you free” (John 8:31-32).

There is no guess work involved in how we present the plan of salvation from the word of God. We have examined the scriptures and noted that all men are equally in need. We understand from the scriptures; all have sinned and fallen short of the glory of God (Romans 3:23). All men need the grace, mercy, and love of God to be saved (Ephesians 2:1-10). All men have the same expectations from God: Recognition of their lost condition (Acts 2:37; 2 Timothy 4:2), willingness to confess Jesus Christ as the Son of God (Romans 10:1-17; Acts 8:37), willingness to repentance (Acts 2:38-41; Acts 17:30; 2 Peter 3:9), and a cleansing of our sins (Acts 2:38; 1 Peter 3:21). These things begin the determination of faithful living in righteousness (Acts 2:42; Hebrews 10:35-39).

Some will not be saved…

...because their family history

It is heart-wrenching to hear any of the many excuses in this group. When one has a strong family tie it is hard to loose them and make a new determination of faith different then what the family traditionally follows. Taking a stand on issues of faith can change long-standing relationships. These truths in human relations cannot be belittled. However, we must do what we know is right regardless. For many this speed-bump is a wall that will not be crossed.

Opinion can be found on every corner of this excuse. We need to get to the solid ground of the scriptures to hear God’s instructions on this matter.

God acknowledges that family can cause resistance: Matthew 10:34-36, Jesus proclaims that changing one’s life to follow the gospel can split families. Jesus continues to teach on this matter (Matthew 10:37-39). We must make our choice: family or Christ. If we deny Christ, He will deny us before His Father (Matthew 10:32-33). If we deny ourselves, willingly pay the cost, and follow Christ we will find our life—eternal.

Paul is a living example to teach us the value of truth over family tradition. When Paul was confronted with the Gospel he was religiously a Jew and his family had been Jews literally since the beginning of Judaism (some 2000 year since the time of Abram’s calling). Paul speaks of his long heritage of religion in Philippians 3:4-6 he was zealous and faithful—committed. Paul however continues his speech to tell us what he did with the truth (Philippians 3:7-11)—in order that he would attain to the resurrection of the dead. Will you do what you need to do for your own soul today?

Some will not be saved...

...because they don’t think they need to

Many have false confidence that causes them to think that they are just fine the way they are. For some reason our culture has began to take on a sense of entitlement whereas most people today believe that they are owed. This is not foreign to the church where many believe that they simply are entitled to the best of Heaven by simply acknowledging God.

Many have also entrusted their souls to their “spiritual leaders” and have been sold a different plan of salvation. The scriptures alone communicate God’s will to mankind (Hebrews 1:1-2). The question IS NOT, “Have you done something to be saved?” The question IS “Have you done what God says, to be saved?”

Conclusion:

There are many excuses, rationalizations, and refusals today. Do not excuse yourself from Heaven—not for family, not for tradition, not for another plan. Do not rationalize your only hope away—do not blindly trust and convince yourself that you are okay. Do not refuse the word of God today. It is time to face the facts of salvation. Will you put away the excuses? Will you do God’s will today? ~tss

One of the most well-known facts about congregations of the Church of Christ is our lack of mechanical instruments in our worship. Often is has been said, “The church of Christ doesn’t believe in music”. Certainly that is a misconception seeing that we involve ourselves in the practice of music during every worship service.

Why do we stand opposed to the use of mechanical instruments in worship?

Not because we don’t like them. Not because we can’t afford them. Not because we just like to be different. Our opposition is stemmed from study of God’s word. We must do God’s will; and these “devices”, as we will prove in this lesson, are not found in the New Testament pattern of worship.

This one point of difference has caused many people to automatically reject the idea; this leads one to wonder if: some must believe that the mechanical instrument has always been part of worship, even though the truth of the matter is that most “denominations” refused the instrument until well into the 19^th century.

We must get to the Scriptures and seek to answer these questions in order to increase our understanding. Let’s open our Bibles and consider: Why we sing?

First, and most importantly, God authorizes us to sing. The earliest record of singing comes from the Old Testament. In Exodus 15:1-18 Moses teaches the people a song after the deliverance from the Egyptians. The entire collection of the Psalms could all be sung. The children of Israel we continuously singing praises to God (Psalms 30:54).

Singing was also part of the worship of the early disciples: In Matthew 26:30 Jesus and the disciples sang hymns together. Beautiful singing is part of the scene in Heaven (Revelations 15:3).

We are commanded to sing in our pattern of worship. There are two key passages that we need to examine: Ephesians 5:19 and Colossians 3:16. In Ephesians 5:19 we are instructed to talk to one another in psalms: sacred odes, hymns: songs of praise and adoration, and also spiritual songs: song of a spiritual focus. We are to use all of these types of songs in making melody in our hearts to the Lord.

Further in Colossians 3:16 we are instructed to use the same list of song types. Through the word we gain wisdom and through singing we teach and admonish our brethren--with grace in your hearts to the Lord.

Why Not Use Mechanical Instruments?

The type of singing God expects requires a closer study. A further study of the two key New Testament passages will reveal the use of instruments as unauthorized. Again both Ephesians 5:19 and Colossians 3:16 give us the same list: Psalms, hymns, and spiritual songs. One of the main arguments that are used to support the use of instruments is the word Psalms. The original language for this term is psallo. Some believe that by the definition of this term: a set piece of music. i.e. A sacred ode (accompanied with the voice or harp or other instrument; a “psalm” (Strong’s Definition) that their case is made for mechanical instrument use.

So, why doesn’t this word “psallo” authorize instruments? The word "psallo" does not contain direction of instrument it is dependent upon the context from which it is used to prescribe the instrument. For example this is similar our word “dig”. If you were told to, “dig.” You have no idea of the tool with which you are to dig. Further direction must be given in the context of the request: “Please dig with a shovel” or “Please dig with the yellow-handled shovel”. Understanding this question returns us to our subject and forces this question: “What instrument is prescribed by these scriptures?” The context in these passages ascribes the “voice” and the “heart” as the instruments.

There is also another point to consider. There is a key grouping of words in Ephesians 5:19 that help us clarify this matter. If the word “psallo” does authorize mechanical instruments; then we, by a proper understanding of the words “one another” in Ephesians 5:19 would have to supply each member with an organ, or piano, or whatever instrument was chosen. Whatever action is commanded by Ephesians 5:19 is by force of language to be done "to one another" (135 members therefore 135 organs).

We also need to understand there is a difference between an “aid” and an “addition”. An “aid” is that which further enables the authorized practice. As an aid to singing we have written the songs in a book so that we can sing as we should—decently and in order. These hymn books do not change the action of singing they only aid our action of singing—just like the lights that help us read the hymns for singing.

An “addition” that which is done in addition to the authorized. Any playing of a mechanical instrument would be an additional action. When reading from a hymn book we are only singing. When using a mechanical instrument we are no longer just singing: we are playing and singing.

When considering the approved actions we must also consider what is able to fulfill the requirements of the New Testament teaching on singing. There are seven passages that speak of our singing; considering each one and how it can be achieved will teach us what God expects. We are to “sing to God” in Romans 15:9—our voices can a piano cannot. We are told to “speak in song” in Ephesians 5:19—our voices can a piano cannot. We are told to “make melody in your heart/ teach” in Colossians 3:16—our voices can a piano cannot. We are also instructed to “admonish in song” in Colossians 3:16; “sing with the spirit” and “sing with understanding” in 1 Corinthians 14:15); “praise God” in Hebrews 2:12; “give thanks” in Hebrews 13:15; and “sing psalms” in James 5:13—all of which can be accomplished by our voices but a heartless mechanical instrument cannot teach, admonish, understand, or praise.

Why Does It Matter?

It matters because worship is not for self or of self—it is for God and to God.

It is God’s will that must be done (Matthew 7:21-23). It matters what we do in worship because God has directed us with His scriptures. We are not to add to or take away from His will (Revelation 22:18-19).

The truth of the matter is that mechanical instruments are not simply a choice that we have chosen not to have. They are unauthorized in the New Testament.

Conclusion:

We are here to do God’s will (Ecclesiastes 12:13; Acts 17:27). He has supplied the directions we must study and follow them. Some things are very apparent others require a little deeper look. All authority is clear and understandable (1 Corinthians 14:33). When is comes to our singing we have clear instruction to sing with our hearts and our voices.

Today’s religious world has chosen the addition of the mechanical instrument. We do not have the right to add such and therefore we will not. ~tss

Introduction:

I met a man the other day who drives a 1974 Chrysler New Yorker. How how many 35 year old cars are in good enough shape to operate as daily-driver? This car is proof of good maintenance. Maintenance is the opposite of neglect—the lack of care many vehicles receive.

In application to our lesson neglect is what many a spiritual life is receiving. The Hebrew writer in chapter 2: 1-4 and specifically verse 3 warns of neglecting. “How shall we escape if we neglect so great a salvation…?”

Salvation is “great”. The hope of salvation is the greatest possible achievement in this life. Sadly this great blessing is something that many people have been putting off for later and their spiritual life is totally neglected. This isn’t something that we would do, is it?

Would we disregard our salvation? Let’s consider some of the things that pertain to our “great salvation” that we could be neglecting.

We Must Maintain Growth

Growth as a Christian is absolutely essential to our salvation (2 Peter 3:11-18).

We are to, “grow in the grace and the knowledge of our Lord Jesus Christ”. We accomplish growth by doing some things that many neglect.

Many neglect prayer, which leads to a lack of growth. The fact that God desires our prayers is clear (1 Peter 5:7). We are told to pray without ceasing (1 Thessalonians 5:17). We pray to share our cares (1 Peter 5:7). We pray to draw close to God (James 4:8). When stop praying we stop growing in our relationship to God.

Many neglect studying, which leads to a lack of growth. How essential is it that we read and study the Bible. The Psalmist proclaims the word of God as essential to his every day life; and he also commends the word to all who would desire to be happy and content (Psalm 1). The Bible is God’s will delivered for mankind (Hebrews 1:1-2; 2 Timothy 3:16-17)—the words of eternal life (John 6:68). The words of eternal life are also the words that will be the standard of our judgment (John 12:48). We study by reading, meditating and giving ourselves entirely to the word (1 Timothy 4:13, 15-16).

We are to “desire” the word (1 Peter 2:1-3) that we may grow thereby. Let’s not neglect to grow. We need to spend time feeding on the word so that we might grow.

There are two ways of this neglect. There are those who just do not attend; allowing any excuse to hinder them from attending services. What a sad condition when one who has become a Christian fails to see the value of worship for both themselves and their brethren. What is there about gathering to be with our brethren? The benefits of gathering for worship are clear (Hebrews 10:24-25). The new disciples continued in gathering together (Acts 2:42-47). The New Testament teaches that Christians are to gather together (Philippians 2:2 “be of one accord”).

The other way of neglecting worship is in those who attend---they are physically present; but mentally absent. All must remember that God never accepts lip-service (Matthew 15:8-9). God regards such as vain or empty—useless. Worship is a must (John 4:23-24). Through our worship we praise God and offer glory and honor and service to Him. Worship is only complete when it is done, as God desires—in spirit and truth. Both are of necessity equal (John 4:24). Singing, praying, remembering, offering, preaching and teaching are all to be done with the fullness of our ability and concentration.

God desires our worship let’s not neglect to offer Him the worship that He is due.

We Must Maintain Self-Awareness

It is far easier to spot errors in others than it is in self. Even in this lesson we may have followed along and said to ourselves: “I pray enough“; “I study enough“; and “I offer acceptable worship“. If those statements are true than keep it up. Perhaps a closer look will reveal a need for some more maintenance. We are told to keep a close eye on our own feet. Paul said, “Examine yourselves as to whether you are in the faith, Test yourselves” (2 Corinthians 13:5). Then later, to Timothy, Paul said, “Take heed to yourself and to the doctrine” (1 Timothy 4:13). We need to pay careful attention to ourselves (Ephesians 5:15). We must not allow ourselves to be self-approved; becoming like the Pharisees (Luke 18:9-14). Instead we must be diligent to gain God’s approval (2 Timothy 2:15).

Conclusion:

Is it possible to neglect something as great as your own salvation? Many do! Have you been maintaining this great gift or have you been neglecting your salvation? We all have some things to do. The opposite of neglect is maintenance we need to maintain our salvation (Hebrews 10:35-39). All the way with pray, study and self-examination. Being diligent to show ourselves approved of God a worker who does not need to be ashamed.

We have talked about things that some fail to do and so neglect their salvation. If you are a Christian but you have been neglecting your great salvation then what are you going to do? I pray that today you change and make your way back to the Lord. If you are not a Christian, you need to be saved today do not neglect this opportunity to find your great salvation. Will you do what you need to do today?

Introduction:

The more we as a people have become accustomed to the comforts of life the more apparent any negative thing seems. This at first may seem to be a strange statement; there have been times in our history when life was difficult for everyone and there were certain things that we just accepted as normal: hardships, toiling, struggles to survive. Our ancestors were accepting of life as it happened and made the best of it to survive—we are living proof of their chosen tenacity.

The first observation of this lesson can be applied physically and spiritually. Many have struggled in this physical life for the hope of survival. Many have struggled to maintain their spiritual life for the hope of salvation. On occasion these two battles cross one against the other.

Today we have become accustom to the ease of life; the smallest struggles have come to seem so big to us—we as a people have become very sensitive. Why is this a problem? Many are pointing a finger-of-blame at God. Many have begun to deny the existence of God, since these bad things exist.

We need to have a better understanding. Let’s refocus our thoughts on the word of God and what we can know. Let’s examine from the source of truth some common hardship and let’s find a place of understanding so that we might deal with them.

God created us and gave us free will

It is important to know these points: Free will is God-given. It is this freedom to choose for self that is intrinsic to the value of human life and the fulfillment of our purpose in this creation (Acts 17:24-27). It is this ability that allows us to be truly compassionate, caring, and loving (Luke 10:27).

It is by the reflection of this ability that we can build relationships based on true feelings Such as that of husband and wife (Ephesians 5:25).

Our Creator God is a moral God He cannot be immoral in any way. It would be immoral for God to create us with free will and then refuse to allow it. God cannot disallow negative consequences they are our unalienable right from the choices we make. We must understand that all choice have consequences. This is the value and risk of our choice making freedom.

Sometimes our ability to choose, results in bad consequences. We are free to choose carelessly: resulting in accidents caused by self and others. We can make choices without knowing, or in ignorance: fro example taking a wrong prescription, eating a food that you were unknowingly allergic to. We can choose to follow our lusts resulting in major worldly consequences such as criminal charges, diseases related to immorality, and certainly destruction of character and shame. We could also choose irrationally: acting without thinking through to the results or our choice may be chosen maliciously: intentionally seeking to harm others. Because everyone is free to choose they may choose poorly and their choices may affect your life.

We live in a natural place

Again we begin with our Creator God. Our habitat, this place called Earth is designed to be well-suited for us (Acts 17:24). However, in this natural realm the laws of nature maintain our world (Ecclesiastes 1:5-7). Sometimes when we get in the way of nature and we are affected. As simple as sunburn through such major things as hurricanes, floods, and tornadoes, we live in a place where we must interact with nature. It has been reasoned that natural calamities bring our minds back to the perspective that life here is uncertain.

By God’s design, nature cycles. Because of natural cycles we might have a flooded yard or basement or maybe we will not have any water at all—from floods to forest fires, earthquakes or mudslides this nature around us is a cycle. Clearly nature does not have reasoning abilities—no storm purposely chases you. God does not send lightning down from heaven to zap sinners.

Is there any purpose to these things? Perhaps these problems remind us that this world is not the permanent home of our soul (Hebrews 11:13-16). There is a better land prepared (John 14:1-6)—a place in the presence of God (Revelation 21:22-27). We are clearly told that our life here is short in comparison to eternity and that we have an uncertain amount of time (James 4:14)

We are mortal

We all must face the fact that our flesh is not designed to function forever according to God's design (Genesis 3:19; Psalms 139:14). We all have an appointment with death according to Hebrews 9:27 ”It is appointed unto men once to die”. Ecclesiastes 3:20 “There is a time to be born and a time to die”. Later in Ecclesiastes wise Solomon provides us with this word picture to open our eyes to process of aging and the finality of life (Ecclesiastes 12:1-6). When our bodies are no longer fit to house us our spirit will depart (Ecclesiastes 12:7). Peter spoke of death as leaving his tent behind (2 Peter 1:12-15). We are just not meant to live forever. We are temporary (2 Corinthians 4:16-18).

Conclusion:

Is there any hope of having a life free from hardships? We can minimize our troubles by finding a better way of living. We can seek out wise counsel to enable better decision making. God provides a better way of living—with respect of body and soul (morally and ethically pure). God provides wise counsel to enable our own wisdom (Psalm 1; James 1:17-25). The opportunity to begin on a new a better road is now. The hope our eternal life in the perfection of Heaven can be yours right now. Obedience to God’s will brings us to the better pathway of life. For the hope of betterment obey the gospel today. ~tss

Introduction:

Today’s religious world seems to add complication to what should be a simple plan to understand. There are things that need to be done in order to be saved: We are not earning anything since we cannot compare to the price that has been paid for this opportunity—the blood of the Christ. In this working we are simply seeking to meet our God’s expectations—we essentially have some work to do.

The brethren in Philippi were holding high the banner of the cross. They were, from what we can read, a good example of what brethren should be. Paul commends them on several counts including their love. Chapter one, verse nine he exhorts them to let their love abound more and more. The entire letter is an admonition to do what they have been doing and then to ever increase the more (Philippians 1:3-11). Paul uses the phrase, “more and more”, which means that the increase must never stop.

Throughout the letter Paul compels the brethren to keep fighting and never turn back. He compels them with the promise of a great reward out in front that only those who remain faithful will receive (Philippians 3:14; Hebrews 10:35 “great reward”). Within the context of this short epistle we find some words that have brought some varied conclusions.

The words of Philippians 2:12, “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling”. It is statements like this that cause people to forget the rules of Bible study and changing their whole belief over one statement instead of considering everything the Bible says on the matter.

We need to take the time to consider what God intended to be understood by this statement recorded by Paul through inspiration.

Paul emphasizes this by introducing Christ’s example in verses 5-11. He compels the brethren to be of the same mind as Christ. To sum that up we must first consider Christ’s mindset: His goal. John 4:34, Jesus says, “My food is to do the will of Him who sent Me”. “Your will, not mine be done” was what Jesus said to the Father in Matthew 26:39. Coming back to Philippians 2:8 Paul proclaim that Jesus was obedient, “to the point of death”.

Christ’s example is one of willing submission to the Father in all things. Everywhere, every time the Father’s will was first for Jesus.

After improper study some have mistakenly concluded that this verse gives them liberty to plot their own course and to go on without obedient submission to the Father. Instead of “working hard to be saved according to God’s will (Matthew 7:21). Some see Philippians 2:12 as saying, come up with your own plan for salvation. Paul makes not allowances for such a conclusion. Paul commands the brethren in verse two “Be like-minded”. He knew there was only one plan they all must follow in order to find the prize.

In order to workout our own salvation having the mind of Christ. We must know God’s will and do it no matter the cost (Matthew 7:21). We must seek it with all of our strength and we must not allow anyone or anything to stop us from our steady progress.

We must take care of our own soul.

It may be assumed that this verse gives us the right to be islands unto ourselves. Again, this is a false conclusion, since there is no such thing as a Christian-at-large. In the New Testament you will never find a “working unit” smaller or larger than a local congregation. This means that cooperative efforts among congregations are not authorized. Neither is there authority for individual Christians to set out on their own to do the work of the church.

To come to the conclusion that we can make this a solo flight through life we would have to cut this single statement out of its context. We, however, know better and we desire to understand what this truly means.

The point is that their main focus in life must be their soul’s salvation. Paul understood, just as we do, that there are many distractions in this world and we must remain focused on the goal (Philippians 3:14). Our own soul must have priority in this life. Many passages instruct us to make sure we ourselves are walking right and heading toward God not away. Passages such as Ephesians 4:1 “Walk worthy of the calling with which you were called”; Ephesians 5:15 “Walk circumspectly not as fools but as wise”; 2 Corinthians 13:5 “Examine yourselves as to whether you are in the faith”. 2 Timothy 2:15 “Be diligent to present yourself approved of God”. There are many other to add to this list. Paul recorded every one of these examples. From these we can clearly see the necessary priority to place on our soul’s salvation.

We cannot find our salvation by pursuing the things of this world and trying to run for God too (1 John 2:15-17; James 4:4 becomes an enemy of God). We also must understand that this passage does not exclude our responsibility to our brethren.

We must also look out one another.

We must look out for the interests of our brethren and others (Philippians 2:4). In our last point we looked a number of passages that instruct us to make sure our own feet are walking the pathway. Just as many passages tell us to be mindful of one another’s needs in this direction. Passages like, Romans 12:10 “be kindly affectionate to one another in brotherly love”; Romans 15:5-6 “like-minded toward one another, according to Christ Jesus”; 1 Corinthians 12:25 “Same care for one another”; Ephesians 4:32 “Be kind to one another, tenderhearted, forgiving”; Philippians 2:4 “Also for the interests of others”. Look again at who recorded all this statements through inspiration.

Conclusion: Work is the operative word. We have the plan; we are not to make up our own. We have a goal that is within our reach if we will work. Salvation can be yours and it can be mine. We must work with all the diligence we can muster for each other and ourselves. What have you done toward your salvation? Are you willing to do God’s will? ~tss

Jesus Will Come Back; You Need to Prepare

The End will Come: We Need to Live Holy

There will be a new earth; We need to hasten its coming

Introduction:

We are expected to grow as Christians. This should be plainly understood from passages such as Hebrews 5:12 that express this expectation with the words, “by this time you ought to be teachers”. There are also direct exhortations like 1 Peter 2:1-3 that directs us to “desire the sincere milk of the word that you may grow”. Peter in the final words of his inspired writing exhorted Christians both then and now to, “grow in the grace and knowledge of our Lord Jesus Christ” (2 Peter 3:18).

A lack of growth is not an option in a search for preparation and true success. Jesus warns us that we must maintain a growth pattern in John 15:6. His words are clear; “Every branch in Me that does not bear fruit He takes away” and we need to listen.

We are encouraged to grow throughout our lives; to reach toward the high goal of being compared to the “measure of the stature of the fullness of Christ “(Ephesians 4:13) and to press toward the goal of the “upward call of God in Christ Jesus” (Philippians 3:14). We need some good growth direction. Let’s open our Bibles to examine the concept of well directed growth and consider the direction that our growth must take.

We Must Grow Away From Sin.

We are to grow to the point that sin no longer is appealing to us. When we come to a full understanding of what sin is, what Christ did for us because of our sin and wages of sin we will refuse sin and not give into temptations. It takes some “growing up” to leave the world behind. Ephesians 4:20-32 directs us to “put away” sinful conduct. Colossians 3:1-10 indicates what is necessary for us to accomplish this goal by telling us to “set your mind on things above”. Certainly after leaving the worldly way we will still need to walk so we need to follow God’s directions and “Walk in the Spirit” (Galatians 5:19-25).

With a better understanding we will know what is right and what is wrong (Hebrews 5:12-14). We will be able to know better who to call friends and who to allow into our lives, knowing that all people are influential (1 Corinthians 15:33). We will also increase our understanding of what is proper conduct (Philippians. 1:27 “conduct worthy of the gospel”).

To achieve this maturity we must learn to resist the devil and in doing so he will flee from us (James 3:7b). On the other hand we are not able to succeed on our own we must also draw near to God to gain His direction, His blessings, and His promised hope.

We Must Grow Toward God.

Let’s try to understand better how we draw near to God. The scriptures indicate that we cannot approach God without Jesus Christ (John14:6). In a search to know how to go “through” Christ to draw near to God we find passages like Ephesians 1:6-7, that says we are redeemed and accepted to God when we are “in Christ”. In our search, we have come learn that we must go “through” to get to the Father and that we must be “in Christ” to have this opportunity. This leaves us with one more question, “How do I get into Christ?” Returning to our search of the scripture we look for the answers and discover both Romans 6:3 and Galatians 3:27 instruct us in the way of entrance “into Christ”—at the point of faithful baptism we are brought into Christ. This is the relationship in which we draw continuously closer in our relationship with God. We become as children to our Father relying and needing Him (1 John 5:14-15).

We continue draw close to God by opening our hearts to Him (1 Peter 5:7). Trusting in Him (1 Timothy 6:17). We know through the scriptures specifically the Old Testament that God has never failed on a promise, has never gone back on His word. His people are always protected and He never turns His back on them or breaks a covenant with them.

We on the other hand can and do fail. We can break our side of a covenant. We must strive to be close to God. Seeking only what He supplies.

We Must Continue to Grow Up in Christ.

Paul exhorted us to, “Grow up in all things into Him who is head—Christ” in Ephesians 4:15. In other words those of us in Christ are to “mature, we are to “grow up”.

The need for maturity is spiritual survival. Peter exhorts us to grow in the grace and knowledge of Jesus to be prepared for the end of time—whether our own life or Christ’s coming.

Growing in the knowledge of Jesus Christ is accomplished by properly applying: His word (John 8:31), His doctrine--teachings (2 John 9), and His example (2 Peter 1:21-23). It is not easy to be disciplined—especially in these more important things. When we consider what failure means, we should all see the need for discipline that brings success.

Those who are Christians: Need to rejoice that they have had the opportunity and have taken the opportunity to become Christians. We need to make certain that we using every day to grow in preparation for the end.

Those who are not Christians: Need to really think about their life and consider what God desires from them. You have some growing to do as well but you must first start by becoming a child of God. The opportunity of obedience is yours today. ~tss

The whole responsibility of being a parent really hit home after the birth of my son. This, for some reason unknown to me, did not happen when my daughter arrived.. The first night that we were all at home I hardly slept a wink. I was laying there in bed with a hundred-million thoughts coursing their way through my mind. There were so many things to consider—the reality of my influence, my example, and my necessary direction—all these hit me at one time.

After a number of hours and a number of prayers I began to get a grip on this whole situation. Life is “one day at a time” even for parents (that is a comforting truth). God certainly is willing to provide our daily needs and worry is a fallback when faith fails. So I have resigned my cares to God and have left my distractions, my cares, and my fears with Him (1 Peter 5:7). We cannot continue borrowing from the unknown future to fuel our present worries.

I have many desires for my children in this life—goals and directions that I must carefully chart out in my life and theirs, things that will bring them to God and His ultimate reward. I want us to consider just a few of them today.

I Desire My Children To Be Happy:

Happiness is absence of distress, worry, anxiety, pressure, and discontent. Happiness is a great way to be, and we need to seek it with a strong desire to find it. This happiness is not worthy to be compared to the “temporary fixes” of sin. Too many search for happiness on the wrong road. We all need to know that happiness, true happiness, can be found and is both allowed and achievable.

True Happiness can be found if you seek it from the right source. In Psalm 1:1-6, we are instructed in how to be “Blessed”. “Blessed” means happy and content. We are told that happiness and contentment do not come from the world’s ways, or their advice. True happiness and contentment is found by those who walk is God’s counsel. The great source of happiness (delight) is in the Law of the Lord (vs. 1). Happiness is desirous and worthy of our time and effort toward receiving that happiness (vs. 2).

In the New Testament, in Galatians 5:22-23, we are told that the “Fruit of the Spirit” is happiness. The “fruit” of the Spirit is proof that you have found the benefits of the Spirit’s teachings. All the goodness that this life holds is provided in the proof of the Spirit’s influence. The source of His influence is the word (John 16:12-15; 2 Timothy 3:16-17). For my children to be truly happy they will have to know the word of God.

I Want My Children To Be Successful:

“Success” a place of security, and provision that meets their important wants and all of their true needs. There remains a lot of confusion in regard to success. There are those who are determined to have their children successful in the world’s standard of success. Many, because of this desire for success, supplant their true needs—their spiritual needs with wants that distract, delay, or destroy the true needs. Achievements in this world are not all wrong, they are just not as important as the necessities of true success (1 Corinthians 1:20-29). Education is fine, a good job is fine, until that education or job alienates my children from God.

True success for my children is them both being raised, as they should—in the training and admonition of the Lord (Ephesians 6:1-4). I cannot allow the world to raise my children; I am responsible to raise them. I must direct my own children toward God. I must also temper my direction with an understanding that it is possible to drive them away. I must lead them so they can follow.

True success is seeing both of my children as Christians—obedient to the one gospel message (Romans 1:16-17). I understand that there is no other way for them to be saved from their own sins; there is only one way (John 14:6). There is only one gospel (Galatians 1:6-8). I cannot allow false teachings to prevail over the truth in their lives. I myself must be obedient to the gospel; so that where I lead they may follow.

True success is seeing both of my children as faithful servants for our Worthy Master. They must see church services as their opportunity to serve, worship, and praise our Great God. They must worship in spirit and truth (John 4:24). I must set a standard of continuous attendance at our gatherings, setting in their minds an indelible impression of God’s importance (Matthew 6:33). For my children to be successful they will have to obey the will of God.

I Want My Children To Make It To Heaven

There is nothing more important than our home in Heaven. Education is important but not more important than the soul. Social prominence is nice but not more important than the soul and success is only success if it brings them closer to God.

The way to Heaven is known. A wonderful question from Thomas brought us the answer that we all require. In John 14:1-6, Thomas asked, “How can we know the way?” It is the reply of Christ that clears it up for us all—He is the way. Jesus declares the doing of God’s will is essential to entrance into Heaven (Matthew 7:21). It is a difficult but doable road (Matthew 7:13-14).

For my children to make it to Heaven they will have to know God’s word, obey His will, and continue to effectively serve Him all of their days.

Conclusion:

The responsibility of parenthood is overwhelming at times. We have help—a guide to direct us: the word of God. It is interesting that God allows us to enter into a relationship of being His children (1 John 1:3). God, as our Father, has great expectations for you and I. He wants you to be happy, successful, and in Heaven with Him one day.

Just as I must carefully direct and provide an example for my children in this life. He has offered the necessary direction through His word and the perfect example of His Son for us to follow.

I want for my children what God wants for His.

God has provided us with much to be thankful for. The time to do something about those things is now. Tomorrow is too late. Will you find the happy, faithful, hopeful place that God desires for you today? ~tss

Introduction:

How is your year going? In less than three months, as the Lord wills, we will begin another new year. That time will be normal, as was the beginning of this year--we will set great goals for ourselves, again. What about this year? Have you achieved your goals yet? Have you improved; become more for the Lord? There are only eighty-one days left to reach our goals for the year, if we haven’t.

So to save ourselves from disappointment let’s consider three great goals that will help us now and in the future, Lord willing. Three essential building blocks of life are to be increased in our life for our own betterment. Let’s examine kindness, faith, and zeal.

The Greek term for brotherly kindness is philos-storgio. It is a “self-less care” for the welfare of others. If you add a good measure of kindness to your life you will be well equipped to accomplish God will. You will be more ready to care for your brethren and you will also provide the needed hope to those outside more readily.

Sometimes it is easy to slip into “oblivion” where we are not thinking about anything or anyone other than ourselves. When we choose to live in oblivion we fail to be what we need to be for everyone around us. Kindness is described by the admonitions of Romans 12:9-11. The care described in that passage toward our brethren certainly covers material things, but it is also about the spiritual well-being of our brethren.

Let’s just run through the epistles looking for specific mention of things we must do for each other: Romans 12:10-16 “Be kindly affectionate to one another”; Romans 13:8 “love one another”; Romans 15:5 “Be patience and comfort one another”; Romans 15:7 “Receive one another”; Romans 15:14 “Admonish one another”; Ephesians 4:2 “Bear with one another in love”; Ephesians 4:32 “Be kind to one another, tenderhearted, forgiving”; Colossians 3:13 “Bear with one another, and forgive one another”; 1 Thessalonians 3:12 “Abound in love to one another”; 1 Thessalonians 4:9 “Love one another”; 1 Thessalonians 4:18 “Comfort one another”; Hebrews 3:13 “Exhort one another daily”; Hebrews 10:24 “Consider one another”; James 5:16 “Confess your trespasses to one another, and pray”; 1 Peter 1:22 “Love one another fervently with a pure heart”; 1 Peter 3:8 “Compassion for one another”; 1 Peter 4:8 “Fervent love for one another”; 1 Peter 4:9 “Be hospitable to one another”.

Those eighteen references, in seven New Testament books, require us to pay attention to our brethren. Accomplishing all of these things simply requires kindness—Selfless concern for another’s well-being. With a strong measure of kindness we can accomplish great things. We can be better servants of God and we can bring more souls to God.

Faith

Faith is absolutely the foundation of our action and intention. We cannot even begin to please our Creator without faith (Hebrews 11:6). We cannot conduct our lives, as we should, without faith (2 Peter 1:5-10). Faith is the first course; rested on the foundation— Jesus Christ and the structure on which the remainder of our attributes must be built. Without faith we lack the virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love that keeps one bound to proper conduct and makes a person a true disciple of Christ. Without these necessary attributes we will not survive the difficult way, which leads to life (Matthew 7:13-14).

We need strong faith. We must go to “faith’s source”. Romans 10:17 tells us that faith comes by hearing the word of God. Certainly this must be understood to also mean that application of that word is a necessary action. Even as Paul instructed Timothy to read, study and “give himself entirely” to the word (1 Timothy 4:13, 15-16).

Faith is developed. It grows through increased knowledge of our Creator (Hebrews 11:6b): Who He is (Genesis 1. 2; Psalm 19:1-11; Acts 17:24-27); What He has done for us (John 3:16; Romans 5:6-8); What He continues to do for us (Romans 1:16); What He expects from us (Matthew 7:21; James 1:17-22); Knowledge of His rewards (Hebrews 11:6c); His daily help (Matthew 6:25-33; 1 Corinthians 10:13); His constant care (1 Peter 5:7); His promise of everlasting life in His glory (John 14:1-6; Revelation 21:22-27).

With strong faith we can accomplish great things. We can be better servants of God and we will bring more souls to God.

Zeal:

Zeal is excitement. Zeal is strong desire. It is interesting to see how people can achieve great things when they get excited. There have been many stories of great accomplishments, all of which were achieved by those who simply became excited with a certain goal.

We need zeal to lay hold of the hope that Jesus promises. Jesus told us plainly that the way, which leads to life, is difficult but we will make it if we add the right amount of zeal to the equation. The Bible provides plenty of motivation to fuel our zeal. The terrifying descriptions of Hell motivate us to avoid that place (Matthew 25:30, 41, 46; Mark 9:44, 46, 48). The beautiful descriptions of Heaven motivate us that make that place our own (Matthew 25:21, 23, 34; Revelation 21:10-27). The picture of our loving Creator who offers His care motivates us to seek that Divine care (1 Peter 5:7).

We keep our zeal strong by recognizing our role in the success of this work. There is no more zealous worker than one who knows that the work will never be the same without their help (Ephesians 4:16). Every member of this congregation is needed. We are not the same without your abilities. With a strong zeal we can accomplish great things. We can be better servants of God and we can bring more souls to God.

Conclusion:

There are things that we need to bring into our life. We need to be established and built up on the truth of God’s word and receive His divine guidance found in His word. The hope of eternal life is a promise to those who develop as they should in Christ. The three factors that we examined today are essential building blocks toward our success—do you have them?

God desires your salvation. He has provided the opportunity today for you to be saved. The hope of eternal life is not something to put off for later. Now is the time. Are you ready? ~tss

Introduction:

Never underestimate to importance of questions in both the asking and receiving. It has often been said, “There are no dumb questions”. This is certainly true if the inquisition is honest. Questions are the building blocks of understanding; answers are the building blocks of knowledge.

The disciples often questioned Jesus (Mark 4:10; 9:11; 9:28; 10:10). When Jesus spoke in parable, they did not understand completely so they asked, “What does this parable mean” (Luke 8:9-11). Knowing that questions are important, let’s consider some questions this morning. In this article let’s examine some questions and see what answers we are given.

Question: Can I Know the Truth?

Often when the truth is spoken of, many think of it in a relative sense. Surely the modern day view of truth is entirely subjective and individually determined. In other words, truth to you is different than truth to me, and that is okay. If this were a correct way of looking at the matter of truth, we could all leave right now and go our separate ways except for those of us who believe that we should continue to meet.

We must know that truth does not work that way. Truth, by definition, is the expression of FACT, not opinion. So we can eliminate the idea of truth being relative to each person or situation. However, there appears to be a distinction in most minds when it comes to the truth in religion. What about religious truth? Is it different?

It is forced by definition to be the same. Truth is a rule. Truth is not truth, unless it is truth. So there cannot exist an untruthful truth. For something to be truth it must be the whole truth and nothing but the truth. Knowing this we must therefore find the facts associated with service to God and then we will know the truth.

Many claim that the Bible is truth: What is the Bible? The Bible is the recorded word of an Almighty Creator God (Hebrews 1:1-2; John 14:24). God is the absolute source of truth, it is not within His character to be dishonest—He cannot lie (Titus 1:2). Jesus states that the word is truth (John 17:17). Peter declares that the word is not fables (2 Peter 1:16).

The Bible speaks of only one truth in this way: There is one faith (Ephesians 4:5). The one faith has been delivered (Jude 3). There is one doctrine (2 John 9). There is no other acceptable teaching (Galatians 1:6-8). Can we know the truth about serving God? Yes, if we will take the time and energy to abide in the word (John 8:31-32).

Is it possible to be right in God’s sight, and be certain of it? There are some individuals who truly believe that it is impossible to be a successful servant of God. Their mindset is, “No matter how hard I try, I can’t make it”. How sad, that one might give up without trying. According to the word, righteousness is in Christ; therefore you need to be in Christ to be righteous. Ephesians 1:3-10 speaks of a relationship in Christ and specifically verse 6 says we are made acceptable in Christ.

So the question must be, “How do I become one who is in Christ?” Again turning to the word, we are told that we enter into Christ through obedience to God’s will. Entrance is gained by obedience and we enter into Christ upon being baptized (Romans 6:1-4; Galatians 3:27).

Once we are counted as righteous, we must begin our maintenance. Righteousness is an ongoing process: One step at a time down the difficult road (Matthew 7:13:14). Jesus said it was hard, it is not impossible if you want to succeed. This new road requires a new way of living—it requires change (Ephesians 4:17-23), it requires meeting challenges (1 Peter 1:6-9), and it requires patient preparation (2 Peter 3:9-15a). This new way of living is based on, and needful of, faith (Hebrews 11:6; Revelation 2:10).

Question: Will You?

We know that the truth can be known. Now the remaining question is, “Will you accept the truth as God has revealed it?” The word of God is our only hope (John 14:6). Paul said there is one hope (Ephesians 4:4). It is the standard for judgment (John 12:48) by which every one of us will be judged (2 Corinthians 5:10-11).

We know that righteousness is something we can have. The remaining question is, “Will you reach for righteousness?” The Bible is the source for truth; a key passage we used was 2 Timothy 3:16-17 which also tells us that the Bible instructs us in righteousness. We become right in God’s sight through obedience to His will. Is it not just what we know, it is also what we do (Hebrews 10:35; James 1:21-25). You can do what God expects and you can reach the ultimate goal of Heaven.

Conclusion:

Introduction:

In Philippians 2:12-16 Paul proclaims the responsibility of our example before others and before God. After we first consider Paul’s words we will then consider the words of Christ that parallel these. We will bring it all together to demonstrate the necessity of demonstrating Christ in our life. We must be very careful to influence others toward God and not drive them away. When we have claimed to be Christians we must live in such a way as to support that claim. Let’s consider what Paul said on this matter from Philippians 2:12-16 and then we will look to Jesus in Matthew 5:14-16.

Paul Says: In Example—Be a Christian

There are three things that Paul tells the brethren in this particular text. First, act like Christians (Philippians 2:12-14). Christians should appear to all as God’s faithful: our example is to be loving (John 13:34-35); full of grace with tasteful words (Colossians 4:2-6); peaceable, gentle, and humble (Titus 3:2); and united (1 Corinthians 1:10; Philippians 1:27).

Second, do not blend in with the world (vs. 15-16a). We are in the world not of the world (John 17:13-16). We are to be different (2 Corinthians 6:17-18) and we are to live by a better standard (Ephesians 4:17-31). If we simply blend in with the rest of the world we are no longer God’s—we are the world’s (Hebrew 10:35-39). Paul instructs us to be different, to be those who are found blameless in the day of Jesus Christ—Just as Peter does in 1 Peter 1:6-9.

And third, do not go back. If the brethren in Philippi would go back to the world, his work among them was a waste of time. They would not be found pleasing based on what they HAD done in the past. They would not be found pleasing simply because they were converted by Paul, an apostle of Jesus Christ. His efforts among them would not have brought the required results of: personal growth (Ephesians 4:11-16) and helping others (1 Timothy 4:13-16 “yourself and those who hear you”).

Christ says: In the world--a light (Matthew 5:14-16)

Jesus said, “You are the light of the world”. Each of us, as individuals, is responsible for shining brightly (Ephesians 4:15-16). Set your example as if you are the only example that is available to the world. The effect of light in a dark room is very apparent. The sins of the world are darkness (John 3:19-21) and we have been called to the light (Acts 26:16-18)—so others will see the light and hope we need to shine (Matthew 5:16).

Our faith should be as obvious as the difference between dark and light (1 Thessalonians 5:4-9). Christ reaches the lost through us; we must display Him brightly so that others will see Him as apparent as a city on a hill. We cannot be “closet Christians” hoping that no one will know of our faith--we are to openly confess Christ (Matthew 10:32-33).

Why light the candle if you are just going to hide it? We are to shed the pure light of truth on those around us. We will have to have a good example to shine the way that will affect others.

Am I Living the Way I Should?

It has been said that we reflect the true light of Christ (John 8:12)--like the moon reflects the sun. Like the moon we cannot claim our own light we can only reflect what has been sent from the source. When we are noticed as a Christian it is Christ’s influence on us. We might repeat the inspired words of Paul from 1 Corinthians 11:1, “Imitate me, as I imitate Christ” in other words “see Christ in me” as he says is Galatians 2:20.

When we fail to set the proper example we drive away an honest hearts. Earlier we spoke of perhaps being a soul’s only hope of finding the truth. Let’s not be ashamed of your faith. Do not camouflage our lives in such a way that no one would ever even suspect that we are Christians. When we fail to shine God looses an important tool for drawing souls to Him.

Conclusion:

Our good example is very important. We must continue in it, to prove acceptability to God in the day of Jesus Christ. We must continue in it, to avoid the shame of driving away potential souls. We must continue in it, so the gospel that we obeyed might not be made vain.

As lights, we show the world the way out of darkness and to the light—pathway of righteousness. If you are not a Christian there is light and hope. ~tss

Man has “from the beginning” attempted to forego, ignore, or refuse God’s will. It is interesting that God, who has continually revealed His expectations (Hebrews 1:1-2) and who has always let man know what He desires, can be so easily ignored by men. When mankind allows their egos to tell them that they know a better way, we begin to place our faith in wishes instead of the truth.

Consider Eve in Genesis 3. She knew God’s law: “Do not eat the fruit of the tree in the middle of the garden”. Then she allowed her own perspectives to change her actions. She began to think that the fruit looked good. She imagined that such good-looking fruit must taste good. Her ego convinced her to think that she needed whatever it was that God was holding back from her by banning that fruit. So she set her faith on her own wish to change the rules and she found out that is not the way to please our Creator.

How often does mankind base their faith on wishful thinking instead of on the truth of the word of God? This morning let’s look at a few examples of the wishful thinking that many today are basing their faith on.

In Man’s Estimation-- “Good” is “Good Enough”

How often have you heard others described as “good people”? “Oh they are a good person.” This seems to be the set standard by which the world measures one's acceptability before God. We want to think that our individual good actions can merit our release from any punishment for wrongdoing. What is interesting about this description is that it is often given to one who has not followed the instructions of the Bible.

What is the problem with this thought? It is not based on the truth about sin (Ezekiel 18:18-20; Romans 3:23). It is not based on the reality of sin’s price (John 14:6; 1 Peter 1:17-21). It is self-righteousness not God’s righteousness (Romans 10:1-3).

God’s perspective is that “good” is not good enough—man still needs the blood of Christ found through a full submission to the will of God (Acts 10:1-6; 47-48). We must do the will of the Father to be pleasing to Him (Matthew 7:21-23).

In Man’s Estimation--Baptism Is Not Essential For Salvation

One of the first things a denominational follower will blame us with is that we believe in “Water Salvation”. This is certainly not what we teach, although our teaching of the necessity of baptism is prevalent. Modern religious groups have mostly done away with baptism; they have adopted the false doctrine of “faith only” for salvation. Through misapplied scriptures they attempt to rationalize away the necessity of baptism for salvation. They instead offer some “prayer” or “statement of acceptance” that is suppose to bridge to cross over into salvation.

What is the problem with this thought? It is not based on the clear unmistakable teaching of many passages such as: Matthew 28:18-20; Mark 16:16; Romans 6:1-4; 1 Peter 3:21. It is not based on any example(s) of baptism found in any case of conversion found in the New Testament. It disregards God’s divine plan of salvation as delivered through His will.

God’s perspective is that only those “in Christ” will be accepted. The only way to enter “into Christ” is through baptism (Romans 6:3; Galatians 3:27). Simple logic must prevail and it must therefore be understood that baptism is necessary for acceptance and salvation.

In Man’s Estimation--God’s Love Cancels Condemnation:

Often 1 John 4:8 is abused to the extent of saying, “God is a God love and not condemnation.” This is what many wish were true, and many continue to teach as true. Many believe that God will simply love everyone into that wonderful place called Heaven.

What is the problem with this thought? It goes against the long-standing actions of God. Genesis 3 God drove Adam and Eve out of the Garden as punishment for their sin. In Genesis chapters 6 through 9 God destroyed the earth and all of its people as punishment for their sin. Both testaments record situations of punishment rendered for lack of obedience.

To conclude that God looks past sin it to ignore direct teaching in regard to that great Day of Judgment: Matthew 7:21-23 those did not do the will of God were sent away. Matthew 25:31-46 all people will be separated righteous and unrighteous and those who are unrighteous will be sent away into everlasting punishment. 2 Corinthians 5:10 we must all appear before the judgment seat.

God’s Perspective is that He is certainly a God of Love who give to all “Life, breath, and all things” (Acts 17:24-25). But He also expects His creation to a willingly submit to His will (Acts 17:27-30). Because God has chosen a day in which He will judge all people in righteousness (Acts 17:31).

Conclusion:

The wishful thinking of mankind will likely not be stopped. Wishful thinking does not remove God ability to hold us responsible for our own sins. Wishful thinking does not remove necessity of God’s righteousness. Wishful thinking does not remove the necessity of doing all the things that God requires.

The time to stop wishful thinking and start truth seeking is now. Romans 10:17 “Faith comes by hearing the word of God.” Let’s determine to base our faith on the solid ground of truth. You cannot wish your way into Heaven, but you can make your life right and be prepared to enter that wonderful place if you will submit to God’s simple plan. ~tss

Introduction:

This lesson should be of great interest to us and most of the people we know. It is a widely held idea that most, if not all, people go to Heaven. The majority of people in our community still desire to go to Heaven; and believe they will make it. The problem is that many of the people either practice various religions or no religion at all, but are convinced that they will be rewarded by God.

There are over 1000 “differing churches” in America alone. Where would one even begin the search in the hope of discovering truth in the midst of all this confusion?

Does it matter about “being certain” in religion? Since the New Testament condemns false religion and declares that God will not accept those who practice false religion: YES! Matthew 7:21-23—Many will practice religious things, but will not be accepted. In Matthew 7:21, we are instructed in what is accepted by God. We are told that the specific “doing” the “will of the Father” is the key—therefore it is now this “key” on which we focus our search. Let’s get to the scriptures and consider the points of this first lesson:

God’s Will is Available:

Nature declares design and therefore a designer (Psalm 19:1-6). Nature is clearly the handiwork of God—our Creator (; Romans 1:18-22). Within nature, we have been designed with the purpose of seeking and serving our Creator God by our own free choice (Acts 17:24-27). However, nature does not teach us how to find our Creator or how to serve Him well. If this is where the story ended we would all understand why over 1000 recognized churches exist. The story does not end there; our Creator did not leave us to our own volition—He provided us with instructions.

The Bible, the scriptures, the word of God, provides us with the insight to understand our Creator’s expectations (2 Timothy 3:16-17). The Bible provides doctrine—it teaches us our proper practices. The Bible provides reproof—knowledge with which to judge right and wrong. The Bible provides correction—our loving Creator does not point out error without also graciously providing correction. The Bible also provides instruction in righteousness—being right in the sight of our Creator God.

The Bible is our only instruction in righteousness. We must refuse the advice of the world that says “the church of your choice”. We must seek to know the will of God to Whom we will answer (2 Corinthians 5:10-11).

God’s Will is Set

Some have come to the conclusion that the word of God is meant to be flexible and ever-changing. This means that the truth itself would be flexible and ever-changing. If this were the case, we would be able to prove our conclusion by the scriptures themselves. The Bible however declares that its source is never changing (James 1:17-22) and the word is all-sufficient and not to be changed, ever (Deuteronomy 4:2; Proverbs 30:6; Revelation 22:18). There can be no changes to that which is complete—without making it less than complete or more than is required—and the Bible is complete (2 Timothy 3:16-17).

This is confidence: We can be confident from the knowledge of our never-changing Creator and the steadfast hope of His never-changing truth. The apostle Paul declared that there is one revealed faith (Ephesians 4:5) and Jude speaks of that faith in declaring that it has been revealed for all times (Jude 3). Once we discover the church in the Bible we can be confident to know that we can become just as it is pictured and be well pleasing to God (Hebrews 13:20-21)

God has provided us with a pattern. The Apostle Paul admonishes each of us in 2 Timothy 1:13, as he says, “hold fast the pattern of sound words”. In other words: Do not let go of the pattern that is provided by God’s word.

What does he mean by “pattern”? Our word “pattern” is translated from hupotoposis which means “to be imitated” (Strong’s #5296). Its root word is “tupos” –a die to be struck (Strong’s #5179)—when struck, or applied, it renders an exact copy. It is with this knowledge that we seek the pattern church with which to know what God has determined to be right—so that we can be right. We must allow the word of God to render us as God would desire. As if the word were a “die” and we were a “blank” on which the dies is struck. Think about the coins that are made in the US Mint. If one is falsely struck it is to be destroyed—only true copies, accurately struck from the die, are allowed to be used as coinage. We must align ourselves with God’s pattern and allow it to be applied to our lives, if we are going to be rendered (changed) to become well-pleasing.

This certainly means that the concept of church is not left up to man to decide (Romans 10:1-3) and we have it clearly portrayed in the scriptures with the intention of exactly imitated (James 1:22-25).

Conclusion:

Lord willing, our next few lessons are going to be the facts concerning the church that is patterned for us in the scriptures. We are going to deal with the points of identification not only for those who seek to know the truth but also for those who have found the truth and desire to continue in it.

The truth can be known (John 8:31-32). We will continue to investigate the question of, “How can we be certain?” right now though, it is time to ask yourself if you are saved. The hope of salvation is gained through obedience to the will of God, This is the same will of God that we have been speaking about in our lesson. You can know the truth and you, yes you, are capable of obeying God’s will even now. ~tss

Introduction:

This series should be of great interest to all. Especially since eternal salvation is the desire of many. Eternal salvation, however, is not man’s right, nor is it his privilege without being well pleasing to God (Matthew 25:21).

There are over 1000 “differing churches” in America alone. Our goal is not to find the “church of our choosing”—we must be determined to know which church God chooses.

Since the New Testament clearly condemns false religion and declares that God will not accept those who practice false religion, we must set our minds on discovering and doing what God desires. Let’s get to the scriptures and consider the points of this our second lesson.

The One True Church Spoken of In Prophecy:

In the scriptures “the church” is also spoken of as “the kingdom”. The kingdom the church was prophesied in the Old Testament in passages like Daniel 2:44 “God of heaven will set up a kingdom which shall never be destroyed” and Micah 4:1-2 “The mountain of the Lord’s house shall be established on the top of the mountain.”

It is this kingdom, the church, that Jesus foretold in Mark 9:1. Jesus also said that this kingdom, the church, would come with a sign from Heaven (Luke 24:49).

These prophecies were fulfilled and endorsed by the Spirit with the presence of power in Acts 2:1-6. It is this event that signified the beginning of the promised church. It is this event that sets the church of God’s choice apart from all the rest—only one church began that day; only one church was witnessed by the promised sign from heaven.

We must understand ‘one church’ was God’s plan from eternity. Ephesians 3:8-10 speaks of “the” church of the New Testament. It is the fulfillment of unsearchable riches of Christ. It is the expression of God’s great wisdom wherein all can have equal opportunity to hope. Jesus spoke of this one church and His ability to build it (Matthew 16:18-19). This is the fulfillment of God’s plan—the one true church, in which all have equal access to His hope (Romans 5:1-11). The church is founded by Christ (“I will build”). The church belongs to Christ (“My” church). This takes us to a point of looking for the beginning of the one true church, so let us consider the identifying marks found on the first day.

The One True Church Begins:

With the sound like a “mighty rushing wind” the sign was given (Acts 2:1-6). It was this sign that placed God’s approval on this event—this one church. Only “the church” was ever given this sign. As we search to know the one true church with a desire to be certain, we must search for the one church endorsed by this powerful sign.

The first day brings several firsts that are points of identification for the one true church. The one true church was the first to preach the gospel message (Acts 2:22-40). The one true church was the first to offer salvation in Christ (Acts 2:38). The one true church was the first to practice baptism for the remission of sins (Acts 2:38-41). According to Acts 2:42, the one true church was the first to provide opportunity to serve God through the apostles doctrine (That is Christ’s teachings); the continued fellowship (Togetherness on one spiritual road); the breaking of bread (Remembrance/ Communion); and in Prayers (communication with God). The one true church was increased as souls obeyed and the Lord added them to the number (Acts 2:47)

In our search we are looking for the modern presence of this one ancient church. The one true church we are searching for began on the first Pentecost after the resurrection of Christ (Acts 2:1), so any church beginning after that is to young to be the one true church. This brings us to look for the church of God’s choice as it continues today.

The One True Church Continues

Because of the precise pattern provided in the scriptures we have an opportunity to find and become part of the one true church of the Bible still today. The church we are searching for began in the early first century on the first Pentecost after the resurrection of Christ (Acts 2:1) and continues today and will continue until the end (1 Corinthians 15:24).

If we find the one church that is identified in the scriptures, we will know the facts needed to locate the one true church today. The one true church today will still have Christ as it Founder and Head (Matthew 16:18; Ephesians 1:21-23). The one true church today continues to offer the one hope of salvation—obedience to God’s will (Matthew 7:21). The one true church today will still preach the pure gospel (Acts 2:38-39 Romans 1:16; 2 Timothy 4:1-5). The one true church continues to practice baptism in water for the remission of sins (1 Peter 3:21-23). According to Acts 2:42 the one true church continues to provide opportunity to serve God through the apostles (that is Christ’s) doctrine—Bible preaching (2 Timothy 4:1-5); the continued fellowship (Togetherness of spiritual road)—focus on spiritual fellowship (Philippians 2:1-4); the breaking of bread (Remembrance/Communion)—on the Lord’s day (Matthew 26:26-29; 1 Corinthians 11:23-29); and prayers (Communication with God)—Praying according to the will of God (1 Thessalonians 5:18)

Conclusion:

We will continue to look at the facts concerning the church that is patterned for us in the scriptures. The points of identification are provided for us so what we can find and become part of the one true church.

How can we be confident? We are promised that the truth can be known (John 8:31-32). With that knowledge we search the word for the truth about the church and we will rest assured when the truth is found. Right now though is the time to ask yourself if you are saved. The opportunity to obey Christ is yours now. ~tss

Introduction:

This series should be of great interest to all rational minds. A rational mind accepts the overwhelming evidence that there is a God (Psalm 19:1-6). A rational mind understands that our God has given us direction (Psalm 19:7-11; Hebrews 1:1-2). A rational mind will desire to follow that direction (James 1:17-25); thereby accurately serving our God.

Some must live on the assumption that Heaven is simply unavoidable. Regardless of what they have done or what they plan on doing they expect their grand entrance into “the gate” one day. Eternal salvation, however, is not man’s right, nor is it his privilege without being well pleasing to God (Matthew 25:21).

With over 1000 “differing churches” in America alone we are set out on a search.

Our goal is not to find the “church of our choosing”—we must be determined to know which church God chooses. Since the New Testament clearly condemns false religion and declares that God will not accept those who practice false religion, we must set our minds on discovering and doing what God desires. Let’s examine the practices of the “pattern” and see how those practices line up.

According to Acts 2:42 the organized worship in the church involved three continual practices: teaching “the Apostles’ [Christ’s] Doctrine”; remembrance: “Breaking of Bread”; and praying: “Prayers”. They accomplished all these things in “fellowship”—spiritual togetherness.

The early pattern of worship also included singing; this singing is patterned for us as part of the praise of God and was certainly involved in their worship (Ephesians 5:19; Colossians 3:16). The use of singing in worship to God was used long before it was included in the New Covenant. Singing as worship and praise is recorded as early as the days of Moses (Exodus 15:1).

One more action of worship that is found in the pattern is the collection of money. The early church patterned a fulfillment of the needs for money to cover operational costs and the benevolent needs among the saints (1 Corinthians 16:1-2; 2 Corinthians 9:6-10).

What details are in the pattern?

There is more to the pattern than just the five basic elements of worship—within each we learn the details that pertain to the proper execution. We need to take the time to study and analyze the details: Their teaching and preaching was exclusively focused on the word of God (2 Timothy 4:1-5) and void of the philosophies of men (Colossians 2:8). They freely offered the hope of the gospel (Matthew 28:18-20; Mark 16:15-16) with no substitutions (Galatians 1:6-8).

The early church observed remembrance on the first day of the week only (Acts 20:7). We clearly see the example as setting the pattern of “every first day of the week”. During this remembrance only unleavened bread and unleavened fruit of the vine was used (Matthew 26:17, 26-29) to remember the body and blood of our Savior (Matthew 26:26-29; 1 Corinthians 11:23-29). We learn this from understanding the serious implications of the Feast of Unleavened Bread. It is during this feast-time that Jesus instituted this remembrance and there was no leavening in any of the houses. This restriction was to the point of searching the house for any crumbs of leavened goods (chametz) and sweeping them out, so we know that Jesus used unleavened bread and unleavened fruit of the vine in His pattern.

The early church would gather money in a collection to meet the needs of the saints (1 Corinthians 16:1-2). This was specifically accomplished on the first day of the week (1 Corinthians 16:1-2). This offering was different from that of the Old Testament tithe; it was to be from the heart—a willing heart (2 Corinthians 9:6-10) and it was not a set percentage; but rather the amount is “as he purposes” and “as he may prosper”.

The early church shows us a pattern of prayers to the Father exclusively. All examples demonstrate a pattern of: through Jesus (Our mediator 1 Timothy 2:5), by His authority (John 14:13), and to the Father (Matthew 6:9, 26:39, Ephesians 3:20; Colossians 1:3).

The church of the New Testament would sing. There are two key verses that focus on proper singing: Ephesians 5:19 and Colossians 3:16. The only acceptable types of songs are psalms, hymns, and spiritual songs. The language both the Ephesians and Colossians verses demand an instrument. By the definition of the word psalms we learn that an instrument is required. However, the word itself does not instruct as to which instrument but it is dependant on the context to detail the proper instrument. The context calls for the use of the human voice and the heart only. This vocal music is the only way to exact the pattern.

Exacting the Pattern Today

Does this pattern of worship exist today? Is there any hope of finding a church who still respects these ancient ways? More and more we see signs touting “Contemporary Worship” –this is not the pattern exacted today.

According to our study, confidence or certainty can only be satisfied by truth—and truth is Bible book, chapter, and verse (John 8:31-32). The word of God is a pattern for true believers to exact in their lives (2 Timothy 1:13).

Worship is also patterned so we must find the church that teaches and preaches the word of God (2 Timothy 4:1-5); not philosophies of men (Colossians 2:8); offering the true gospel hope (Matthew 28:18-20; Mark 16:15-16). One that partakes of the remembrance supper every first day of the week (Acts 20:7) using only unleavened grape juice and bread (Matthew 26:17, 26-29). A church, that takes up a freewill collection to meet the needs of the saints only on the first day of the week (1 Corinthians 16:1-2). Also one that prays only to the Father, through the Son (Matthew 6:9, 26:39, Ephesians 3:20; Colossians 1:3) and sings (Ephesians 5:19 and Colossians 3:16) specifically with vocal music to exact the pattern of scripture.

Conclusion:

For some out in the world the search continues, for those of us here today—the search should be over. This church strives daily to exact the pattern of scriptures. There are a few more facts concerning the church that is patterned for us that we will examine. The points of identification are provided for us so what we can be certain that we are part of the one true church.

How can we be confident? Only when the truth is known can confidence be known (John 8:31-32). Right now it is the time to consider the pattern of salvation found in the scriptures. Have you followed the pattern? Are you saved? The opportunity to obey Christ is yours now and the plan of salvation pattern in the scriptures is found in the textbox below this article, follow the pattern today. ~tss.

Introduction:

The pursuit of Christianity is a continuous process of increase. The basics of Bible reading, lead to Bible study and deeper understanding. The beginnings of faith, lead to a full assurance of God and His Son. The simple act of attending services, lead to the reality of brotherhood.

There should be more to our relationship here then just the statement “I go to church with him or her”. There is a wonderful opportunity designed by God for us in the help and care of our brethren. When individually we become what we should be: all can be enabled toward that goal.

Here is the problem: in our modern culture two things tend to take us away from this great opportunity—these things we need to expose and avoid. There are way too many definitions of love. There are way too many who are self-centered and self-interested

Anytime many differing opinions are offered we need to find a standard of right to cling to, so we search the scriptures to discover the answer to this question. What does it mean to be brethren? We are going to use 1 Corinthians 13:4-8 to provide the key elements for our proper understanding of what it means to be brethren. The word translated “charity” or “love” is the Greek “agape” (the other terms associated with agape are affection and benevolence). This is the same term that finds us at our completion (2 Peter 1:5-10)—knowing this we will consider these points.

Being brethren requires getting past self

The ruin of most relationships today is the rally call of “Generation Me, Me, Me!”

Being selfless is an opposed condition; and most are determined to look out for “Number One”. This problem is evident in today’s failing marriages, parent-child relationships, and among brethren this concern continues to be very real.

Self centeredness is not only a modern problem. Jesus, many centuries ago, exhorted all of us to “deny ourselves” (Matthew 16:24). Paul also faced brethren who were self-consumed (2 Corinthians 12:20-21). There were many problems that stem from selfishness there in Corinth. There were seeing members involved in contentions: I will have my way. Jealousies: I want, I want. Outbursts of wrath: I will be heard. Selfish Ambitions: I will do what I think is best for me. Backbiting: I will drag their name through the mud. Whispering: I have some secret information. Conceits: I am the strongest; I am the most faithful, etc. Tumults: All the members collectively independent—disorder

In order to set our foundation as it should be in our relationship as brethren we are to have selfless care for one another. We are to be living as the words of 1 Corinthians 13:4 that teach us to be patient, kind, refusing to envy others, not willing flaunt, never thinking more of self then we should

Being brethren requires being part of the family:

This family in Christ needs to be collectively strong. For this to happen, each member needs to participate in that goal. Ephesians 4:11-16 speaks of the “Effective working by which each part does its share”—this is what we need to see. The idea that any one member would fail to see the best interest of the whole by seeking their own personal agenda is destructive.

There is a required unity among all members (1 Corinthians 1:10). The reality is that most often we understand the principles of this unified front but we do not want to fit into its commitments. In order to be a family we need to have a few appropriate attitudes that we cannot work together without the desire to love and be loved: there is a difference. Some like to be helpful but refuse to accept help. In order for our brethren to increase in their abilities we need to let them exercise those abilities (For example 1 Thessalonians 5:11). We cannot work together without the willingness for others to know you—your burdens and your victories (Romans 12:15). All too often we become secretive about our lives and blame others for “being nosey” when they simply care enough to want to help (Hebrews 10:24). Your successes and your failures (James 5:16)—some live double-lives and for fear of being exposed never open up to their brethren. We cannot work together without the desire to the best at what you do; taking on example like that of Barnabas in Acts 4:36, who was renamed after his ability to encourage others. Those who desire to do must do well (Romans 12:3-8).

Setting our foundation as it should be in our relationship as brethren we are to be part of the family and living as the words of 1 Corinthians 13:5-6. We are to not be rude or unseemly, never seeking personal advantage, always desirous of being a part of the greater whole without bringing any corruptions into the mix and only rejoice to see our brethren finding gain; but knowing loss when others fail.

Being brethren requires being durable:

“Thick skin is a gift from God” is a quote from a 19^th century German author Konrad Adenauer. There is certain truth to this statement wherein we understand when we are among a gathering of many different persons they usually bring their personalities. We have to toughen up a little to not over react to others around us. We live in sensitive times.

All too often people have become so sensitive that they overreact to the least statement or gesture. We must be able to withstand and carry one another’s burdens (Galatians 6:2). We must be completely filled with hope—believe to achieve (Philippians 4:13). We must be one who endures—continually going forward regardless of what comes our way (Hebrews 10:35-39).

Setting our foundation as it should be in our relationship as brethren we must be durable. We are to be living as the words of 1 Corinthians 13:7. Willing to carry the load and even while under pressure we must continue to move forward, filled with hope and all of its resolves.

Conclusion:

There is more to being a member of this church than just showing up when you want.

We need to become brethren. The final thought drawn from 1 Corinthians 13 for our lesson is from verse eight, “Love never fails”. When we become what we need to be and we maintain that needed position we will be able to meet the needs of our brethren and they will meet ours the same way—In this we will not fail!

Right now you have the opportunity to not only become a Christian but also become part of this family Christ. Come in obedience and join us, and we will become brethren right now. ~tss